The Eighth Repentance of Sophia

Shalom Brothers and Sisters. This is the eighth repentance prayer of Sophia.

Pistis Sophia-translation by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 47

Jesus leadeth Sophia to a less confined region, but without the commandment of the First Mystery.

Jesus continued again in the discourse and said unto his disciples: “It came to pass then, when Pistis Sophia had uttered the seventh repentance in the chaos, that the commandment through the First Mystery had not come to me to save her and lead her up out of the chaos. Nevertheless of myself out of compassion without commandment I led her into a somewhat spacious region in the chaos. And when the material emanations of Self-willed had noticed that she had been led into a somewhat spacious region in the chaos, they ceased a little to oppress her, for they thought that she would be led up out of the chaos altogether. When this then took place, Pistis Sophia did not know that I was her helper; nor did she know me at all, but she continued and persisted withal singing praises to the Light of the Treasury, which she had seen aforetime and on which she had had faith, and she thought that it [sc. the Light] also was her helper and it was the same to which she had sung praises, thinking it was the Light in truth. But as indeed she had had faith in the Light which belongeth to the Treasury in truth, therefore will she be led up out of the chaos and her repentance will be accepted from her. But the commandment of the First Mystery was not yet accomplished to accept her repentance from her. But hearken now in order that I may tell you all things which befell Pistis Sophia.

The emanations of Self-willed oppress her again.

“It came to pass, when I had led her unto a somewhat spacious region in the chaos, that the emanations of Self-willed ceased entirely to oppress her, thinking that she would be led up out of the chaos altogether. It came to pass then, when  the emanations of Self-willed had noticed that Pistis Sophia had not been led up out the chaos, that they turned about again all together, oppressing her vehemently. Because of this then she uttered the eighth repentance, because they had not ceased to oppress her, and had turned about to oppress her to the utmost. She uttered this repentance, saying thus:

The eighth repentance of Sophia.

“‘1. On thee, O Light, have I hoped. Leave me not in the chaos; deliver me and save me according to thy gnosis.

“‘2. Give heed unto me and save me. Be unto me a saviour, O Light, and save me and lead me unto thy light.

“‘3. For thou art my saviour and wilt lead me unto thee. And because of the mystery of thy name lead me and give me thy mystery.

“‘4. And thou wilt save me from this lion-faced power, which they have laid as a snare for me, for thou art my saviour.

“‘5. And in thy hands will I lay the purification of my light; thou hast saved me, O Light, according to thy gnosis.

“‘6. Thou art become wroth with them who

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keep watch over me and will not be able to lay hold of me utterly. But I have had faith in the Light.

“‘7. I will rejoice and will sing praises that thou hast had mercy upon me and hast heeded and saved me from the oppression in which I was. And thou wilt set free my power out of the chaos.

“‘8. And thou hast not left me in the hand of the lion-faced power; but thou hast led me into a region which is not oppressed.'”

CHAPTER 48

The emanations of Self-willed cease for a time to oppress Sophia.When then Jesus had said this unto his disciples, he answered again and said unto them: “It came to pass then, when the lion-faced power had noticed that Pistis Sophia had not been led up altogether out of the chaos, |85. that it came again with all the other material emanations of Self-willed, and they oppressed Pistis Sophia again. It came to pass then, when they oppressed her, that she cried out in the same repentance, saying:

She continueth her repentance.“‘9. Have mercy upon me, O Light, for they have oppressed me again. Because of thy commandment, the light in me is distracted and my power and my understanding.

“’10. My power hath begun to wane whiles I am in these afflictions, and the number of my time whiles I am in the chaos. My light is diminished, for they have taken away my power from me, and all the powers in me are tossed about.

“’11. I am become powerless in the presence of all the rulers of the æons, who hate me, and in the presence of the four-and-twenty emanations, in whose region I was. And my brother, my pair, was afraid to help me, because of that in which they have set me.

“’12. And all the rulers of the height have counted me as matter in which is no light. I am become as a material power which hath fallen out of the rulers,

“’13. And all who are in the æons said: She hath become chaos. And thereafter all the pitiless powers encompassed me together and proposed to take away the whole light in me.

“’14. But I have trusted in thee, O Light, and said: Thou art my saviour.

“’15. And my commandment, which thou hast decreed for me, is in thy hands. Save me out of the hands of the emanations of Self-willed, which oppress me and persecute me.

“’16. Send thy light over me, for I am as naught before thee, |86. and save me according to thy compassion.

“’17. Let me not be despised, for I have sung praises unto thee, O Light. Let chaos cover the emanations of Self-willed, let them be led down into the darkness.

“’18. Let the mouth of them be shut up, who would devour me with guile, who say: Let us take the whole light in her,–although I have done them no ill.'”

CHAPTER 49

And when Jesus had spoken this, Matthew came forward and said: “My Lord, thy spirit hath stirred me and thy light hath made me sober to proclaim this eighth repentance of Pistis Sophia. For thy power hath prophesied thereof aforetime through David in the thirtieth Psalm, saying:

Matthew interpreteth the eighth repentance from Psalm xxx.

“‘1. On thee, O Lord, have I hoped. Let me never be put to shame; save me according to thy righteousness.

“‘2. Incline thine ear unto me, save me quickly. Be thou unto me a protecting God and a house of refuge to save me.

“‘3. For thou art my support and my refuge; for thy name’s sake thou wilt guide me and feed me.

“‘4. And thou wilt draw me out of this snare, which they have laid privily for me; for thou art my protection.

“‘5. Into thy hands I will render my spirit; thou hast redeemed me, O Lord, God of Truth.

“‘6. Thou hast hated them who hold to vain emptiness; but I have trusted.

“‘7. And I shall rejoice because of my Lord and make merry over thy grace. For thou hast looked down upon my humbleness and saved my soul out of my necessities.

“‘8. And thou hast not shut me up in the hands of my foes; thou hast set my feet on a broad space.

“‘9. Be gracious unto me, O Lord, for I am afflicted; my eye is distracted in the wrath and my soul and my body.

“’10. For my years have wasted away in sadness and my life is wasted in sighing. My power is enfeebled in misery and my bones are distracted.

“’11. I am become a mockery for all my foes and my neighbours. I am become a fright for my acquaintances, and they who saw me, are fled away from me.

“’12. I am forgotten in their heart as a corpse, and I have become as a ruined vessel.

“’13. For I have heard the scorn of many who encompass me round about. Massing themselves together against me, they took counsel to take away my soul from me.

“’14. But I have trusted in thee, O Lord. I said: Thou art my God.

“’15. My lots are in thy hands. Save me from the hand of my foes and free me from my persecutors.

“’16. Reveal thy face over thy slave, and free me according to thy grace, O Lord.

“’17. Let me not be put to shame, for I have cried unto, thee. Let the impious be put to shame and turn towards hell.

“’18. Let the crafty lips be struck dumb, which allege iniquity against the righteous in pride and scorn.'”

The Seventh Repentance of Sophia

Shalom Brothers and Sisters. This is the seventh repentance prayer of Sophia.

Pistis Sophia-translation by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 46

The repentance of Sophia is not yet accepted. She is mocked by the æons. 

Jesus continued again in the discourse and said unto his disciples: “It came to pass, when Pistis Sophia had finished uttering the sixth repentance for the forgiveness of her transgression, that she turned again to the height, to see if her sins were forgiven her, and to see whether they would lead her up out of the chaos. But by commandment of the First Mystery not yet was she hearkened to, so that her sin should be forgiven and she should be led up out of the chaos. When then she had turned to the height to see whether her repentance were accepted from her, she saw all the rulers of the twelve æons mocking at her and rejoicing over her because her repentance was not accepted from her. When then she saw that they mocked at her, she grieved exceedingly and lifted up her voice to the height in her seventh repentance, saying:

The seventh repentance of Sophia.

“‘1. O Light, I have lifted up my power unto thee, my Light.

“‘2. On thee have I had faith. Let me not be scorned; let not the rulers of the twelve æons, who hate me, rejoice over me.

“‘3. For all who have faith in thee shall not be put to shame. Let them who have taken away my power, remain in darkness; and let them not get from it any profit, but let it be taken away from them.

“‘4. O Light, show me thy ways, and I shall be saved in them; and show me thy paths, whereby I shall be saved out of the chaos.

“‘5. And guide me in thy light, and let me know, O Light, that thou art my saviour. On thee will I trust the whole of my time.

“‘6. Give heed that thou save me, O Light, for thy mercy endureth for ever.

“‘7. As to my transgression, which I have committed from the beginning in my ignorance, put it not to my account, O Light, but rather save me through thy great mystery of the forgiveness of sins because of thy goodness, O Light.

“‘8. For good and sincere is the Light. For this cause will it grant me my way, to be saved out of my transgression;

“‘9. And for my powers, which are diminished through the fear of the material emanations of Self-willed, will it draw near after its commandment, and will teach my powers, which are diminished because of the merciless, its gnosis.

“’10. For all gnoses of the Light are saving means and are mysteries for all who seek the regions of its Inheritance and its mysteries.

“’11. For the sake of the mystery of thy name, O Light, forgive my transgression, for it is great.

“’12. To every one who trusteth in the Light it will give the mystery which suiteth him;

“’13. And his soul will abide in the regions of the Light and his power will inherit the Treasury of the Light.

“’14. The Light giveth power to them who have faith in it; and the name of its mystery belongeth to those who trust in it. And it will show them the region of the Inheritance, which is in the Treasury of the Light.

“’15. But I have ever had faith in the Light, for it will save my feet from the bonds of the darkness.

“’16. Give heed unto me, O Light, and save me, for they have taken away my name from me in the chaos.

“’17. Because of all the emanations my afflictions and my oppression have become exceedingly manifold. Save me out of my transgression and this darkness.

“’18. And look upon the grief of my oppression and forgive my transgression.

“’19. Give heed to the rulers of the twelve æons, who have hated me through jealousy.

“’20. Watch over my power and save me, and let me not remain in this darkness, for I have had faith in thee.

“’21. And they have made of me a great fool for having had faith in thee, O Light.

“’22. Now, therefore, O Light, save my powers from the emanations of Self-willed, by whom I am oppressed.’

“Now, therefore, who is sober, let him be sober.”

When then Jesus had spoken this unto his disciples, Thomas came forward and said: “My Lord, I am sober, I am plentifully sober, and my spirit is ready in me, and I rejoice exceedingly that thou hast revealed these words unto us. But indeed I have borne with my brethren until now, so that I should not anger them; nay rather I have borne with every one that he should come before thee and speak the solution of the repentance of Pistis Sophia. Now, therefore, my Lord, concerning the solution of the seventh repentance of Pistis Sophia thy light-power hath prophesied through the prophet David in the twenty-fourth Psalm, thus

Thomas interpreteth the seventh repentance from Psalm xxiv.

“‘1. O Lord, unto thee have I lifted up my soul, O my God.

“‘2. I have abandoned myself unto thee; let me not be put to shame and let not mine enemies mock at me.

“‘3. For all who wait upon thee shall not be put to shame; let them be put to shame who do iniquity without a cause.

“‘4. O Lord, show me thy ways and teach me thy paths.

“‘5. Lead me in the way of thy truth and teach me, for thou art my God and my saviour; on thee will I wait all the day long.

“‘6. Call to remembrance thy mercies, O Lord, and the favours of thy grace, for they are from eternity.

“‘7. Remember not the sins of my youth and those of my ignorance. Remember me according to the fulness of thy mercy because of thy goodness, O Lord.

“‘8. The Lord is gracious and sincere; therefore fore will he instruct sinners in the way.

“‘9. He will guide the tender-hearted in the judgment and will teach the tender-hearted his ways.

“’10. All the ways of the Lord are grace and truth for them who seek his righteousness and his testimonies.

“’11. For thy name’s sake, O Lord, forgive me my sin, [for] it is exceedingly great.

“’12. Who is the man who feareth the Lord? For him will he establish laws in the way which he hath chosen.

“’13. His soul will abide in good things and his seed will inherit the land.

“’14. The Lord is the strength of them who fear him; and the name of the Lord belongeth to them who fear him, to make known unto them his covenant.

“’15. Mine eyes are raised ever unto the Lord, for he will draw my feet out of the snare.

“’16. Look down upon me and be gracious unto me, for I am an only-begotten; I am wretched.

“’17. The afflictions of my heart have increased; bring me out of my necessities.

“’18. Look upon my abasement and my woe, and forgive me all my sins.

“’19. Look upon mine enemies, how they have increased themselves and hated me with unjust hatred.

“’20. Preserve my soul and save me; let me not  be put to shame, for I have hoped on thee.

“’21. The simple and sincere have joined themselves to me, for I have waited on thee, O Lord.

“’22. O God, deliver Israel from all his afflictions.'”

Jesus commendeth Thomas.And when Jesus had heard the words of Thomas, he said unto him: “Well said, Thomas, and finely. This is the solution of the seventh repentance of Pistis Sophia. Amēn, amēn, I say unto you: All generations of the world shall bless you on earth, because I have revealed this unto you and ye have received, of my spirit and have become understanding and spiritual, understanding what I say. And hereafter will I fill you full with the whole light and the whole power of the spirit, so that ye may understand from now on all which shall be said unto you and which ye shall see. Yet a little while and I will speak with you concerning the height without within and within without.”

The Sixth Repentance of Sophia

Shalom Brothers and Sisters. This is the sixth repentance prayer of Sophia.

Pistis Sophia-translation by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward* 

CHAPTER 44

Philip is commended and continueth writing.

It came to pass then, when Jesus had heard Philip speak these words, that he said: “Well said, Philip, well-beloved. Now, therefore, come, take thy seat and write thy portion of all the discourses which I shall speak, and [of all things which I shall] do, and of all that thou shalt see.”

And forthwith Philip sat down and wrote.

It came to pass thereafter that Jesus continued again in the discourse and said unto his disciples: “Then did Pistis Sophia cry to the Light. It forgave her sin, in that she had left her region and gone down into the darkness. She uttered the sixth repentance, saying thus:

The sixth repentance of Sophia.

“‘1. I have sung praises  unto thee, O Light, in the darkness below.

“‘2. Hearken unto my repentance, and may thy light give heed to the voice of my supplication.

“‘3. O Light, if thou thinkest on my sin, I shall not be able to stand before thee, and thou wilt abandon me,

“‘4. For thou, O Light, art my saviour; because of the light of thy name I have had faith in thee, O Light.

“‘5. And my power hath had faith in thy mystery; and moreover my power hath trusted in the Light when it was among those of the height; and it hath trusted in it when it was in the chaos below.

“‘6. Let all the powers in me trust in the Light when I am in the darkness below, and may they again trust in the Light if they come into the region of the height.

“‘7. For it is [the Light] which hath compassion on us and delivereth us; and a great saving mystery is in it.

“‘8. And it will save all powers out of the chaos because of my transgression. For I have left my region and am come down into the chaos.’

“Now, therefore, whose mind is exalted, let him understand.”

CHAPTER 45

It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: “Understand ye in what manner I discourse with you?”

Andrew came forward and said: “My Lord, concerning the solution of the sixth repentance of Pistis Sophia, thy light-power prophesied aforetime through David in the one-hundred-and-twenty-ninth Psalm, saying:

Andrew interpreteth the sixth repentance from Psalm cxxix.

“‘1. Out of the depths I have cried unto thee, O Lord.

“‘2. Hearken unto my voice; let thine ears give heed to the voice of my supplication.

“‘3. O Lord, if thou heedest my iniquities, who will be able to pass [the test]?

“‘4. For pardon is in thy hands; for the sake of thy name have I waited for thee, O Lord.

“‘5. My soul hath waited for thy word.

“‘6. My soul hath hoped in the Lord from the morning until the evening. Let Israel hope in the Lord from the morning until the evening.

“‘7. For grace standeth by the Lord and with him is great redemption.

“‘8. And he will deliver Israel from all his iniquities.’

Jesus commendeth Andrew. He promiseth that the tyrants shall be judged and consumed by the wise fire.

Jesus said unto him: “Well said, Andrew, blessed one. This is the solution of her repentance. Amēn, amēn, I say unto you: I will perfect you in all mysteries of the Light and all gnoses from the interiors of the interiors to the exteriors of the exteriors, from the Ineffable down to the darkness of darknesses, from the Light of lights down to the . . . . of matter, from all the gods down to the demons, from all the lords down to the decans, from all the authorities down to the servitors, from the creation of men down to [that] of the wild-beasts, of the cattle and of the reptiles, in order that ye may be called perfect, perfected in all fulness. Amēn, amēn, I say unto you: In the region where I shall be in the kingdom of my Father, ye will also be with me. And when the perfect number is completed, so that the Mixture shall be dissolved, I will give commandment that they bring all tyrant gods, who have not given up the purification of their light, and will give commandment to the wise fire, over which the perfect pass, to eat into those tyrants, until they give up the last purification of their light.”

Mary interpreteth the words of Jesus. 

It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: “Understand ye in what manner I speak with you?”

Mary said: “Yea, Lord, I have understood the word which thou hast spoken. Concerning then the word which thou hast said: At the dissolution of the whole Mixture thou shalt take thy seat on a light-power and thy disciples,that is ourselves, shall sit on the right of thee, and thou shalt judge the tyrant gods, who have not given up the purification of their light, and the wise fire will bite into them, until they give up the last light in them,–concerning this word then thy light-power prophesied aforetime through David, in the eighty-first Psalm, saying:

‘God shall sit in the assembly (synagogue) of the gods and try the gods.'”

Jesus said unto her: “Well said, Mary.”

The Fifth Repentance of Sophia

Shalom Brothers and Sisters. This is the fifth repentance prayer of Sophia.

Pistis Sophia-translated by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 41

Jesus commendeth John.

It came to pass then, when John had finished speaking these words to Jesus in the midst of his disciples, that he said unto him: “Well said, John, the Virgin, who shalt rule in the kingdom of the Light.”

The emanations of Self-willed again squeeze the light out of Sophia. 

And Jesus continued again in the discourse and said unto his disciples: “It came to pass again thus: The emanations of Self-willed again oppressed Pistis Sophia in the chaos and desired to take from her her whole light; and not yet was her commandment accomplished, to lead her out of the chaos, and not yet had the command reached me through the First Mystery, to save her out of the chaos. It came to pass then, when all the material emanations of Self-willed oppressed her, that she cried out and uttered the fifth repentance, saying:

The fifth repentance of Sophia.

“‘1. Light of my salvation, I sing praise unto thee in the region of the height and again in the chaos.

“‘2. I sing praise unto thee in my hymn with which I sang praise in the height and with which I sang praise unto thee when I was in the chaos. Let it come into thy presence, and give heed, O Light, to my repentance.

“‘3. For my power is filled up with darkness, and my light hath gone down into the chaos.

“‘4. I am myself become as the rulers of the chaos, who are gone into the darknesses below; I am become as a material body, which hath no one in the height who will save it.

“‘5. I am become also as matters from which their power hath been taken, when they are cast down into the chaos,–[matters] which thou hast not saved, and they are condemned utterly by thy commandment.

“‘6. Now, therefore, have they put me into the darkness below,–in darknesses and matters which are dead and in them [is] no power.

“‘7. Thou hast brought thy commandment upon me and all things which thou hast decreed.

“‘8. And thy spirit hath withdrawn and abandoned me. And moreover by thy commandment the emanations of my eon have not helped me and have hated me and separated themselves from me, and yet am I not utterly destroyed.

“‘9. And my light is diminished in me, and I have cried up to the light with all the light in me, and I have stretched forth my hands unto thee.

“’10. Now, therefore, O Light, wilt thou not accomplish thy commandment in the chaos, and will not the deliverers, who come according to thy commandment, arise in the darkness and come and be disciples for thee’?

“’11. Will they not utter the mystery of thy name in the chaos?

“’12. Or will they not rather utter thy name in a matter of the chaos, in which thou wilt not [thyself] purify?

“’13. But I have sung praises unto thee, O Light, and my repentance will reach unto thee in the height.

“’14. Let thy light come upon me,

“’15. For they have taken my light, and I am in pain on account of the Light from the time when I was emanated. And when I had looked into the height to the Light, then I looked down below at the light-power in the chaos; I rose up and went down.

“’16. Thy commandment came upon me, and the terrors, which thou didst decree for me, have brought me into delusion.

“’17. And they have surrounded me, in numbers as water, they have laid hold on me together all my time.

“’18. And by thy commandment thou hast not suffered my fellow-emanations to help me, nor hast thou suffered my pair to save me out of my afflictions.’

“This then is the fifth repentance which Pistis Sophia hath uttered in the chaos, when all the material emanations of Self-willed had continued and oppressed her.”

The Fourth Repentance of Sophia

Shalom Brothers and Sisters. This is the fourth repentance of Sophia.

Pistis Sophia-translated by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 39

It came to pass then, when Jesus had heard Martha speak these words, that he said unto her: “Well said, Martha, and finely.”

And Jesus continued again in the discourse and said unto his disciples: “Pistis Sophia again continued in the fourth repentance, reciting it before she was oppressed a second time, in order that the lion-faced power and all the material emanations with it, which Self-willed had sent into the chaos, might not take away her total light in her. She uttered then this repentance as follows:

The fourth repentance of Sophia.

“‘1. O Light, in whom I have trusted, give ear to my repentance, and let my voice reach unto thy dwelling-place.

“‘2. Turn not away thy light-image from me, but have heed unto me, if they oppress me; and save me quickly at the time when I shall cry unto thee.

“‘3. For my time is vanished like a breath and I am become matter.

“‘4. They have taken my light from me, and my power is dried up. I have forgotten my mystery which heretofore I was wont to accomplish.

“‘5. Because of the voice of the fear and the power of Self-willed my power is vanished.

“‘6. I am become as a demon apart, who dwelleth in matter and light is not in him, and I am become as a counterfeiting spirit, which is in a material body and light-power is not in it.

“‘7. And I am become as a decan who is alone in the air.

“‘8. The emanations of Self-willed have sore oppressed me, and my pair hath said unto himself:

“‘9. Instead of with light which was in her, they have filled her with chaos. I have devoured the sweat of my own matter and the anguish of the tears from the matter of my eyes, so that they who oppress me may not take the rest.

“’10. All this hath befallen me, O Light, by thy  commandment and thy command, and it is thy commandment that I am here.

“’11. Thy commandment hath brought me down, and I am descended as a power of the chaos, and my power is numbed in me.

“’12. But thou, O Lord, art Light eternal, and dost visit them who are for ever oppressed.

“’13. Now, therefore, O Light, arise and seek my power and the soul in me. Thy commandment is accomplished, which thou didst decree for me in my afflictions. My time is come, that thou shouldst seek my power and my soul, and this is the time which thou didst decree to seek me.

“’14. For thy saviours have sought the power which is in my soul, because the number is completed, and in order that also its matter may be saved.

“’15. And then at that time shall all the rulers of the material æons be in fear of thy light, and all the emanations of the thirteenth material æon shall be in fear of the mystery of thy light, so that the others may put on the purification of their light.

“’16. For the Lord will seek the power of your soul. He hath revealed his mystery,

“’17. So that he may regard the repentance of them who are in the regions below; and he hath not disregarded their repentance.

“’18. This is then that mystery which is become the type in respect of the race which shall be born; and the race which shall be born will sing praises to the height.

“’19. For the Light hath looked down from the height of its light. It will look down on the total matter,

“’20. To hear the sighing of those in chains, to loose the power of the souls whose power is bound,–

“’21. So that it may lay its name in the soul and its mystery in the power.'”

CHAPTER 40

John asketh and receiveth permission to speak. 

It came to pass while Jesus spake these words unto his disciples, saying unto them: “This is the fourth repentance which Pistis Sophia hath uttered; now, therefore, let him who understandeth, understand,”–it came to pass then, when Jesus had spoken these words, that John came forward, adored the breast of Jesus and said unto him: “My Lord, give commandment to me also, and grant me to speak the solution of the fourth repentance which Pistis Sophia hath uttered.”

Jesus said unto John: “I give thee commandment, and I grant thee to speak the solution of the repentance which Pistis Sophia hath uttered.”

John answered and said: “My Lord and Saviour, concerning this repentance which Pistis Sophia hath uttered, thy light-power which was in David, hath prophesied aforetime in the one-hundred-and-first Psalm:

John interpreteth the repentance from Psalm ci.

“‘1. Lord, give ear unto my supplication and let my voice reach unto thee.

“‘2. Turn not away thy face from me; incline thine ear unto me in the day when I am oppressed; quickly give ear to me on the day when I shall cry unto thee.

“‘3. For my days are vanished as smoke and my bones are parched as stone.

“‘4. I am scorched as the grass, and my heart is dried up; for I have forgotten to eat my bread

“‘5. From the voice of my groaning my bones cleaved to my flesh.

“‘6. I am become as a pelican in the desert; I am become as a screech-owl in the house.

“‘7. I have passed the night watching; I am become as a sparrow alone on the roof.

“‘8. My enemies have reviled me all the day long, and they who honour me, have injured me.

“‘9. For I have eaten ashes instead of my bread and mixed my drink with tears,

“’10. Because of thy wrath and thy rage; for thou hast lifted me up and cast me down.

“’11. My days have declined as a shadow, and I am dried up as the grass,

“’12. But thou, O Lord, thou endurest for ever, and thy remembrance unto the generation of generation[s].

“’13. Arise and have mercy upon Zion, for the time is come to have mercy upon her; the proper time is come.

“’14. Thy servants have longed for her stones, and will take pity on her land.

“’15. And the nations will have fear of the name of the Lord, and the kings of the earth have fear of thy sovereignty.

“’16. For the Lord will build up Zion and reveal himself in his sovereignty.

“17. He hath regarded the prayer of the humble and hath not despised their supplication.

“’18. This shall be recorded for another generation, and the people who shall be created will praise the Lord.

“’19. Because he hath looked down on his holy height; the Lord hath looked down from the heaven on the earth,

“’20. To hear the sighing  of those in chains, to loose the sons of those who are slain,

“’21. To proclaim the name of the Lord in Zion and his praise in Jerusalem.’

“This, my Lord, is the solution of the mystery of the repentance which Pistis Sophia hath uttered.”

The Third Repentance of Sophia

Shalom Brothers and Sisters. This is the third repentance prayer of Sophia.

Pistis Sophia-translated by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 37

Jesus promiseth to perfect the disciples in all things.

The Saviour answered and said unto Peter: “Finely, Peter; this is the solution of her repentance. Blessed are ye before all men on the earth, because I have revealed unto you these mysteries. Amēn, amēn, I say unto you: I will perfect you in all fulness from the mysteries of the interior to the mysteries of the exterior and fill you with the spirit, so that ye shall be called ‘spiritual, perfected in all fulness.’ And, amēn, amēn, I say unto you: I will give unto you all the mysteries of all the regions of my Father and of all the regions of the First Mystery, so that he whom ye shall admit on earth, shall be admitted into the Light of the height; and he whom ye shall expel on earth, shall be expelled from the kingdom of my Father in the heaven. But hearken, therefore, and give ear attentively to all the repentances which Pistis Sophia hath uttered. She continued again and uttered the third repentance, saying:

The third repentance of Sophia.

“‘1. O Light of powers, give heed and save me.

“‘2. May they who would take away my light, lack and be in the darkness. May they who would take away my power, turn into chaos and be put to shame.

“‘3. May they turn quickly to darkness, who press me sore and say: We have become lords over her.

“‘4. May rather all those who seek the Light, rejoice and exult, and they who desire thy mystery, say ever: May the mystery be exalted.

“‘5. Save me then now, O Light, for I lacked my light, which they have taken away, and I needed my power, which they have taken from me. Thou then, O Light, thou art my saviour, and thou art my deliverer, O Light. Save me quickly out of this chaos.'”

CHAPTER 38

And it came to pass, when Jesus had finished speaking these words unto his disciples, saying: “This is the third repentance of Pistis Sophia,” that he said unto them: “Let him in whom a sensitive spirit hath arisen, come forward and speak the thought of the repentance which Pistis Sophia hath uttered.”

Martha asketh and receiveth permission to speak.

It came to pass then, before Jesus had finished speaking, that Martha came forward, fell down at his feet, kissed them, cried aloud and wept with lamentation and in humbleness, saying: “My Lord, have mercy upon me and have compassion with me, and let me speak the solution of the repentance which Pistis Sophia hath uttered.”And Jesus gave his hand unto Martha and said unto her: “Blessed is every one who humbleth himself, for on him they shall have mercy. Now, therefore, Martha, art thou blessed. But proclaim then the solution of the thought of the repentance of Pistis Sophia.”

Martha interpreteth the third repentance from Psalm lxix.

And Martha answered and said unto Jesus in the midst of the disciples: “Concerning the repentance which Pistis Sophia hath uttered, O my Lord Jesus, of it thy light-power in David prophesied aforetime in the sixty-ninth Psalm, saying:

“‘1. O Lord God, give heed to my help.

“‘2. Let them be put to shame and con-founded who seek after my soul.

“‘3. May they turn straightway and be put to shame, who say unto me: Ha, ha.

“‘4. May all who seek thee, be joyful and exult because of thee, and they who love thy salvation, say ever: May God be exalted.

“‘5. But I am wretched, I am poor; O Lord, help me. Thou art my helper and defence; O Lord, delay not.’

“This then is the solution of the third repentance which Pistis Sophia hath uttered, singing praises to the height.”

The Second Repentance of Sophia

Shalom Brothers and Sisters. This is the second repentance prayer of Sophia.

Pistia Sophia-Translated by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 35

The second repentance of Sophia.

Jesus continued again in the discourse and said: “Pistis Sophia again continued and still sang praises in a second repentance, saying thus:

“‘1. Light of lights, in whom I have had faith, leave me not in the darkness until the end of my time.

“‘2. Help me and save me through thy mysteries; incline thine ear unto me and save me.

“‘3. May the power of thy light save me and carry me to the higher æons; for thou wilt save me and lead me into the height of thy æons.

“‘4. Save me, O Light, from the hand of this lion-faced power and from the hands of the emanations of god Self-willed.

“‘5. For it is thou, O Light, in whose light I have had faith and in whose light I have trusted from the beginning.

“‘6. And I have had faith in it from the time when it emanated me, and thou thyself didst make me to emanate; and I have had faith in thy light from the beginning.

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“‘7. And when I had faith in thee, the rulers of the æons mocked at me, saying: She hath ceased in her mystery. Thou art |57. my saviour and thou art my deliverer and thou art my mystery, O Light.

“‘8. My mouth was filled with glorifying, that I may tell of the mystery of thy grandeur at all times.

“‘9. Now, therefore, O Light, leave me not in the chaos for the completion of my whole time; forsake me not, O Light.

“’10. For all the emanations of Self-willed have taken from me my whole light-power and have surrounded me. They desired to take away my whole light from me utterly and have set a watch on my power,

“’11. Saying one to another together: The Light hath forsaken her, let us seize her and take away the whole light in her.

“’12. Therefore then, O Light, cease not from me; turn thee, O Light, and save me from the hands of the merciless.

“’13. May they who would take away my power, fall down and become powerless. May they who would take away my light-power from me, be enwrapped in darkness and sink into powerlessness.’

“This then is the second repentance which Pistis Sophia hath uttered, singing praises to the Light.”

CHAPTER 36

It came to pass then, when Jesus had finished speaking these words unto his disciples, that he said unto them: “Do ye understand in what manner I discourse with you?”

And Peter started forward and said unto Jesus:

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[paragraph continues] Peter complaineth of Mary.“My Lord, we will not endure this woman, for she taketh the opportunity from us and hath let none of us speak, but she discourseth many times.”

And Jesus answered and said unto his disciples: “Let him in whom the power of his spirit shall seethe, so that he understandeth what I say, |58.come forward and speak. But now, Peter, I see thy power in thee, that it understandeth the solution of the mystery of the repentance which Pistis Sophia hath uttered. Now, therefore, Peter, speak the thought of her repentance in the midst of thy brethren.”

Peter interpreteth the second repentance from Psalm lxx.And Peter answered and said unto Jesus “O Lord, give ear that I may speak the thought of her repentance, of which aforetime thy power prophesied through the prophet David, uttering her repentance in the seventieth Psalm:

“‘1. O God, my God, I have trusted in thee, let me no more be put to shame for ever.

“‘2. Save me in thy righteousness and set me free; incline thine ear unto me and save me.

“‘3. Be unto me a strong God and a firm place to save me; for thou art my strength and my refuge.

“‘4. My God, save me from the hand of the sinner and from the hand of the transgressor and from the impious [one].

“‘5. For thou art my endurance, O Lord, thou art my hope from my youth up.

“‘6. I have trusted myself to thee from my mother’s womb; thou hast brought me out of my mother’s womb. My remembrance is ever in thee.

“‘7. I have become as the crazy for many; thou art my help and my strength, thou art my deliverer, O Lord.

“‘8. My mouth was filled with glorifying, that I may praise the glory of thy splendour the whole day long.

“‘9. Cast me not away in the time of age; if my soul fades, forsake me not.

“’10. For mine enemies have spoken evil against me and they who lay in wait for my soul, have taken counsel against my soul,

“’11. Saying together: God hath forsaken him; pursue and seize him, for there is no saviour.

“’12. God, give heed to my help.

“’13. Let them be ashamed and destroyed who calumniate my soul. Let them be enwrapped in shame and disgrace who seek evil against me.’

“This then is the solution of the second repentance which Pistis Sophia hath uttered.”

The First Repentance of Sophia

Shalom Brothers and Sisters. This is the first repentance prayer of Sophia.

Pistis Sophia
translated by G. S. R. Mead

*When verifying the psalm prayers it’s most likely one chapter forward*

CHAPTER 32

“1. And Pistis Sophia cried out most exceedingly, she cried to the Light of lights which she had seen from the beginning, in which she had had faith, and uttered this repentance, saying thus:

The first repentance of Sophia.”‘1. O Light of lights, in whom I have had faith from the beginning, hearken now then, O Light, unto my repentance. Save me, O Light, for evil thoughts have entered into me.

“‘2. I gazed, O Light, into the lower parts and saw there a light. thinking: I will go to that region, in order that I may take that light. And I went and found myself in the darkness which is in the chaos below, and I could no more speed thence and go to my region, for I was sore pressed by all the emanations of Self-willed, and the lion-faced power took away my light in me.

“‘3. And I cried for help, but my voice hath not reached out of the darkness. And I looked unto the height, that the Light, in which I had had faith, might help me.

“‘4. And when I looked unto the height, I saw all the rulers of the æons, how in their numbers they looked down on me and rejoiced over me, though I had done them no ill; but they hated me without a cause. And when the emanations of Self-willed saw the rulers of the æons rejoicing over me, they knew that the rulers of the æons would not come to my aid; and those emanations which sore pressed me with violence, took courage, and the light which I had not taken from them, they have taken from me.

“‘5. Now, therefore, O Light of Truth, thou knowest that I have done this in my innocence, thinking that the lion-faced light-power belonged to thee; and the sin which I have done is open before thee.

“‘6. Suffer me no more to lack, O Lord, for I have had faith in thy light from the beginning; O Lord, O Light of the powers, suffer me no more to lack my light.

“‘7. For because of thy inducement and for the sake of thy light am I fallen into this oppression, and shame hath covered me.

“‘8. And because of  the illusion of thy light, I am become a stranger to my brethren, the invisibles, and to the great emanations of Barbēlō.

“‘9. This hath befallen me, O Light, because I have been zealous for thy abode; and the wrath of Self-willed is come upon me–of him who had not hearkened unto thy command to emanate from the emanation of his power–because I was in his æon without performing his mystery.

“’10. And all the rulers of the æons mocked me.

“’11. And I was in that region, mourning and seeking after the light which I had seen in the height.

“’12. And the guards of the gates of the æons searched for me, and all who remain in their mystery mocked me.

“’13. But I looked up unto the height towards thee and had faith in thee. Now, therefore, O Light of lights, I am sore pressed in the darkness of chaos. If now thou wilt come to save me,–great is thy mercy,–then hear me in truth and save me.

“’14. Save me out of the matter of this darkness, that I may not be submerged therein, that I may be saved from the emanations of god Self-willed which press me sore, and from their evil doings.

“’15. Let not this darkness submerge me, and let not this lion-faced power entirely devour the whole of my power, and |50. let not this chaos shroud my power.

“’16. Hear me, O Light, for thy grace is precious, and look down upon me according to the great mercy of thy Light.

“’17. Turn not thy face from me, for I am exceedingly tormented.

“’18. Haste thee, hearken unto me and save my power.

“’19. Save me because of the rulers who hate me, for thou knowest my sore oppression and my torment and the torment of my power which they have taken from me. They who have set me in all this evil are before thee; deal with them according to thy good pleasure.

“’20. My power looked forth from the midst of the chaos and from the midst of the darkness, and I waited for my pair, that he should come and fight for me, and he came not, and I looked that he should come and lend me power, and I found him not.

“’21. And when I sought the light, they gave me darkness; and when I sought my power, they gave me matter.

“’22. Now, therefore, O Light of lights, may the darkness and the matter which the emanations of Self-willed have brought upon me, be unto them for a snare, and may they be ensnared therein, and recompense them and may they be made to stumble and not come into the region of their Self-willed.

“’23. May they remain in the darkness and not behold the light; may they behold the chaos for ever, and let them not look unto the height.

“’24. Bring upon them their revenge, and may thy judgment lay hold upon them.

“’25. Let them not henceforth |51. come into their region to their god Self-willed, and let not his emanations henceforth come into their regions; for their god is impious and self-willed, and he thought that he had done this evil of himself, not knowing that, had I not been brought low according to thy command, he would not have had any authority over me.

“’26. But when thou hadst by thy command brought me low, they pursued me the more, and their emanations added pain to my humiliation.

“’27. And they have taken light-power from me and fallen again to pressing me sore, in order to take away all the light in me. Because of this in which they have set me, let them not ascend to the thirteenth æon, the region of Righteousness.

“’28. But let them not be reckoned in the lot of those who purify themselves and the light, and let them not be reckoned with those who will quickly repent, that they may quickly receive mysteries in the Light.

“’29. For they have taken my light from me, and my power hath begun to cease in me and I am destitute of my light.

“’30. Now, therefore, O Light, which is in thee and is with me, I sing praises to thy name, O Light, in glory.

“’31. May my song of praise please thee, O Light, as an excellent mystery, which leadeth to the gates of the Light, which they who shall repent will utter, and the light of which will purify them.

“’32. Now, therefore, let  all matters rejoice; seek ye all the Light, that the power of the stars which is in you, may live.

“’33. For the Light hath heard the matters, nor will it leave any without having purified them.

“’34. Let the souls and the matters praise the Lord of all æons, and [let] the matters and all that is in them [praise him].

“’35. For God shall save their soul from all matters, and a city shall be prepared in the Light, and all the souls who are saved, will dwell in that city and will inherit it.

“’36. And the soul of them who shall receive mysteries will abide in that region, and they who have received mysteries in its name will abide therein.'”

CHAPTER 33

It came to pass then, when Jesus had spoken these words unto his disciples, that he said unto them: “This is the song of praise which Pistis Sophia uttered in her first repentance, repenting of her sin, and reciting all which had befallen her. Now, therefore: ‘Who hath ears to hear, let him hear.'”

Mary again came forward and said: “My Lord, my indweller of light hath ears, and I hear with my light-power, and thy spirit which is with me, hath sobered me. Hearken then that I may speak concerning the repentance which Pistis Sophia hath uttered, speaking of  her sin and all that befell her. Thy light-power hath prophesied thereof aforetime through the prophet David in the sixty-eighth Psalm:

*When verifying the psalm prayers it’s always one chapter forward*

Mary interpreteth the first repentance from Psalm lxviii

“‘1. Save me, O God, for the waters are come in even unto my soul.

“‘2. I sank, or am submerged, in the slime of the abyss, and power was not. I have gone-down into the depths of the sea; a tempest hath submerged me.

“‘3. I have kept on crying; my throat is gone, my eyes faded, waiting patiently for God.

“‘4. They who hate me without a cause are more than the hairs of my head; mighty are my foes, who violently pursued me. They required of me that which I took not from them.

“‘5. God, thou hast known my foolishness, and my faults are not hid from thee.

“‘6. Let not them that wait on thee, O Lord, Lord of powers, be ashamed for my sake; let not those who seek thee be ashamed for my sake, O Lord, God of Israel, God of powers.

“‘7. For thy sake have I endured shame; shame hath covered my face.

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“‘8. I am become a stranger to my brethren, a stranger unto the sons of my mother.

“‘9. For the zeal of thy house hath consumed me; the revilings of them that revile thee have fallen upon me.

“’10. I bowed my soul with fasting, and it was turned to my reproach.

“’11. I put on sackcloth; I became unto them a bye-word.

“’12. They who sit at the gates, chattered at me; and they who drink wine, harped about me.

“’13. But I prayed with my soul unto thee, |54. O Lord; the time of thy well-liking is [now], O God. In the fulness of thy grace give ear unto my salvation in truth.

“’14. Save me out of this slime, that I sink not therein; let me be saved from them that hate me, and from the deep of waters.

“’15. Let not a water-flood submerge me, let not the deep swallow me, let not a well close its mouth above me.

“’16. Hear me, O Lord, for thy grace is good; according to the fulness of thy compassion look down upon me.

“’17. Turn not thy face away from thy servant, for I am oppressed.

“’18. Hear me quickly, give heed to my soul and deliver it.

“’19. Save me because of my foes, for thou knowest my disgrace, my shame and my dishonour; all my oppressors are before thee.

“’20. My heart awaiteth disgrace and misery; I waited for him who should sorrow with me, but I could not come at him, and for him who should comfort me, and I found him not.

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“’21. They gave me gall for my meat; and in my thirst they gave me vinegar to drink.

“’22. Let their table be unto them for a trap and for a snare and for a retribution and for a stumbling-block.

“’23. Mayest thou bend their backs at all time.

“’24. Pour out thy anger upon them, and let the wrath of thy anger lay hold upon them.

“’25. Let their encampment be desolate, let there be no dweller in their habitations.

“’26. For they persecuted him whom thou hast smitten, and added to the smart of their woundings.

“’27. They added iniquity to their iniquities; let them not come into |55. thy righteousness.

“’28. Let them be wiped out of the book of the living, and let them not be written in among the righteous.

“’29. I am a poor wretch who is heart-broken too; it is the salvation of thy face which hath taken me unto itself.

“’30. I will praise the name of God in the ode, and exalt it in the song of thanksgiving.

“’31. This shall please God better than a young bull which putteth forth horns and hoofs.

“’32. May the wretched see and make merry; seek ye God, that your souls may live.

“’33. For God hath heard the wretched and despiseth not the prisoners.

“’34. Let heaven and earth praise the Lord, the sea and all that is therein.

“’35. For God will save Zion, and the cities of Judæa will be built up, and they will dwell there and inherit it.

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“’36. The seed of his servants shall possess it, and they who love his name shall dwell therein.'”

O Wisdom Please Come Forth

mother spirit

O Wisdom Please Come Forth

Sirach 24:3:  “From the mouth of the Most High I came forth, and like mist covered the earth.

Proverbs 8:22-31 The Lord possessed me in the beginning of his way, before his works of old.  I was set up from everlasting, from the beginning, or ever the earth was.  When there were no depths, I was brought forth; when there were no fountains abounding with water.  Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

Whoever has ears, let them hear. In the beginning the Creator of the Universe (Heavenly Father and Heavenly Mother) enmated from themselves the likeness of their image which is the aeons (male and female) and together with the source (creator of the universe) they made up the Pleroma (regions of light) in the universe. Emanation means to flow from or to pour forth or out of. All living beings and things are derived from the First Reality, or Principle which is the Creator of the Universe who is perfect. In the spiritual world there are regions of light and regions of darkness. The light was separated from the darkness. The regions of darkness are the lesser degrees of Creator of the Universe. Every aeon or spirit in the universe forms male/female pairs which are twin souls or twin flames (flames of fire). Hebrews 1:7 states, “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” All aeons/spirits/angels emanate from the Creator of the Universe and the aeons form regions of light. The aeons are light beings in the spiritual or invisible world. The Pleroma consists of the fullness of the Creator and the totality of divine powers. The highest regions of the Pleroma are closest to the light (Throne of God) that is, the spiritual world. The lowest regions of the Pleroma are closest to darkness—that is, the physical (material) world (Earth). Therefore the heavens and the earth was created and formed in the beginning.

On the highest (10th) heaven in the Book of Enoch is where you will see the dwelling place of God. In 2 Enoch Ch. 22:1-2 Enoch saw the appearance of the Lord’s face, like iron made to glow in fire, and his face brought out emitting sparks which burns. Enoch saw the Lord’s face and he describes the Lord’s face as ineffable, marvellous and very awful, and very, very terrible. In verse 3 you will see that the Lord’s throne is very great and not made with hands, nor the quantity of those standing round him, troops of cherubim and seraphim, nor their incessant singing, nor his immutable beauty, and who shall tell of the ineffable greatness of his glory.

Do you know that you stand before him in this vision as one of the angels? Enoch saw you standing around the throne of God.

In Ch. 24 The Most High created all things from the invisible to the visible. While creating all things he conceived the thought of placing foundations, and of creating visible creation. Where did the thought come from? Well everything in the universe emanates from the source (creator of the universe) and we see that the Most High is represented in the male form and it is he who exists as God being the Father of everything. The Creator has 2 forms which is male and female. The one who exists with the Father is the Mother who gives birth to all living. How do we know that? Eve is the mother of all living and she represents the divine feminine aspect of creation and she is in the image of God (the creator of the universe). Adam is the divine male aspect of God and he is the Father of all creation and this is how we understand the order of creation in the universe. Adam (male) was brought forth first and then Eve (female) came afterwards and she came out Adam which means she already existed within Adam or the Perfect Man. Adam was the son of God and Eve was the daughter of God because they were both created in the image of God. There is order in the Kingdom of heaven and there is always a perfect pattern in the Creator’s Universe. Both existed together and within each other. If you disconnect from your consort then corruption can exist. If you don’t seek approval from your consort (spouse) or pair then ignorantly you can create a negative force. In the spiritual realm ignorantly you can give birth to a negative aeon/spirit which would be considered the evil (bad or dark) aspect of creation. Do you not have a dark side or evil side while living in the lower realms (earth)?

We actually learn about the fall in the story of Adam and Eve and we see that the first ignorant sin came through the woman. She made a choice or a decision to eat from the tree of knowledge of good and evil when she was told not to eat its fruit. She was deceived by the serpent in the Garden of Eden but it was also a test. She was led astray in the Garden of Eden but it must have been the will of the Creator of the Universe from the beginning because he/she have set appointed times and seasons for each aeon/spirit that came forth. The Creator planned everything beforehand and the plan included salvation. The Creator of the Universe knew what existed in the regions of darkness and thus made commandments and instructions (plans) for those who have descended or will fall to the lower regions. The Creator had learned in time of all that exists which was good and evil. Isaiah 45:7 states, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. That is why the Creator can give his created beings commandments on what to do and what not to do. In his creation he found the works of sin and disobedience. Ezekiel 28:15 states, “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” How did the Creator know what iniquity was if he didn’t create it? It had to be an emanation that came forth from the mind of the Creator. Evil would be the opposite of good. Where there is good there is evil right? Just thinking because I am seeking understanding about the Creator and I know that the Creators mind is incomprehensible. Hmm….

In order for you to learn his ways sometimes he will allow things to happen to you. He will test your heart and your mind after teaching you or revealing the truth to you. The Creator wants to discipline his children and when he is finished transforming his children they will be made perfect and complete and these are those who hearken to his voice. Enoch also saw the dividing of the kingdom in heaven. Book of Enoch Section 2 Ch. 41:1 states, “And after that I saw all the secrets of the heavens, and how the kingdom is divided, and how the 2 actions of men are weighed in the balance.” That balance is good and evil and you are judged based upon your actions and faith. Verse 2 states, “And there I saw the mansions of the elect and the mansions of the holy, and mine eyes saw there all the sinners being driven from thence which deny the name of the Lord of Spirits, and being dragged off: and they could not abide because of the punishment which proceeds from the Lord of Spirits.” Correction, truth and judgment are brought forth in the Kingdom of God and if you don’t obey or follow instructions you can be easily driven away from God’s dwelling place and that’s why Adam and Eve were driven out of the Garden of Eden because they became sinners God had to teach them a lesson, discipline is a form of judgment right? Genesis 3:24 states, “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”

We all should be praising our Father right now because he made a way for us to return back home to receive the tree of life and to eat of its fruits.

Each aeon/spirit is named and each is weighed according to their light. Remember each aeon is a pair which would have 2 names. Book of Enoch Section 2 Ch. 43:1-4 states, “And I saw other lightnings and the stars of heaven, and I saw how He called them all by their names and they hearkened unto Him. And I saw how they are weighed in a righteous balance according to their proportions of light: (I saw) the width of their spaces and the day of their appearing, and how their revolution produces lightning: and (I saw) their revolution according to the number of the angels, and (how) they keep faith with each other. And I asked the angel who went with me who showed me what was hidden: ‘What are these’ And he said to me: ‘The Lord of Spirits hath showed thee their parabolic meaning (lit. ‘their parable’): these are the names of the holy who dwell on the earth and believe in the name of the Lord of Spirits for ever and ever.’

So who gets that parable? Can you understand? Your hearts will be weighed and you will be placed on the scales of judgment? Who is able to stand? Are you full of light (truth/righteousness) or full of darkness (wickedness)?

Do you want to be transformed? Will you pass the test when you are put through the fire of God’s judgement? Will you become purified or will you be destroyed by the fire? The Most High is a righteous judge and his throne is surrounded by innumerable angels which are pure flames of fire who are holy, righteous, and made perfect and complete in their goings (revolution). The stars and lightnings that Enoch saw in heaven were the children of the Most High. Psalm 82:6 I say, ‘You are gods; you are all children of the Most High. The stars are innumerable and so are the angels in heaven. The descendants of Abraham are compared to the stars in heaven. Genesis 15:5 states, “Then the LORD took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!” Hebrews 11:10-12 states, “Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God.  It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise. And so a whole nation came from this one man who was as good as dead—a nation with so many people that, like the stars in the sky and the sand on the seashore, there is no way to count them.

The children of Israel were angelic beings since the beginning and throughout time they have been angelic beings who have descended to the earth to live the human experience in the mortal form/body. The children of Israel have fallen due to sin (evil was found in their hearts) and it was by the Father’s will that his children be disciplined. His children need to learn how to follow instructions and be obedient. The Father made judgements and decrees from the very beginning and he sealed those decrees (ex. Like your fate was already sealed in the beginning of time; possibly when you were weighed in the beginning of time). Job 14:5 states, “A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed.” When you are judged you are sentenced or punished for a certain amount of time. During that period of time you will have to suffer. When the Most High sent forth his judgments in the very beginning he had a salvation plan for his children. The final decree for his chosen ones was not death but it was to receive eternal life by redemption and that’s why he sent his beloved Son Yahshua. Through Yahshua Israel or God’s children are redeemed. That salvation plan came forth on the earth in this material/physical world. In this realm we are given the knowledge of good and evil and we have to make a choice. Before you were born on the earth you existed in the heaven. Jeremiah 1:5 states, “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.” Galatians 1:15 states, “But when it pleased God, who separated me from my mother’s womb, and called me by his grace,” Psalm 139:15-16 states, “You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous–how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.”

Isaiah 49: 1-7 states, “Listen to me, all you in distant lands!
Pay attention, you who are far away!
The Lord called me before my birth;
from within the womb he called me by name.
He made my words of judgment as sharp as a sword.
He has hidden me in the shadow of his hand.
I am like a sharp arrow in his quiver.

He said to me, “You are my servant, Israel,
and you will bring me glory.”

I replied, “But my work seems so useless!
I have spent my strength for nothing and to no purpose.
Yet I leave it all in the Lord’s hand;
I will trust God for my reward.”

And now the Lord speaks—
the one who formed me in my mother’s womb to be his servant,
who commissioned me to bring Israel back to him.
The Lord has honored me,
and my God has given me strength.
He says, “You will do more than restore the people of Israel to me.
I will make you a light to the Gentiles,
and you will bring my salvation to the ends of the earth.”

The Lord, the Redeemer
and Holy One of Israel,
says to the one who is despised and rejected by the nations,
to the one who is the servant of rulers:
“Kings will stand at attention when you pass by.
Princes will also bow low
because of the Lord, the faithful one,
the Holy One of Israel, who has chosen you.”

It is a blessing when the children of Israel hearken to the spirit. The souls that don’t make it in the end are the same spirits/angels that didn’t hearken to the Creator’s voice when they came forth. These souls still reject the truth today and they still choose to live out their own desires and follow their own will instead of bowing down to do the will of the Father. Many have a hard time transforming or submitting to God and they (Israel) tend to struggle or wrestle with the Most High. It is best to be obedient and I hope Israel learns their lesson because they are the chosen ones. Many people on the earth today have already made their decision in the beginning of time and we all need to understand that it’s going to be people that will never hearken or obey the voice of the Creator. They will never change or transition into that perfect and complete state and these will be the ones who are sent to the Lake of Fire. These people on the earth who were once angels still remain wicked throughout time and they are the disobedient ones that continue to deny their Creator. It is very important for all of us to know that when we are sent to the earth to experience life here we must seek the Father, pray and do the will of the Father and be obedient. If we get lost we can find our way back home through the Word (Yahshua). Don’t allow your light to be dimmed by darkness. Let your light shine bright and give honor and praise to the Heavenly Father. We must know that names were given to all things that came forth in the regions of light and in the regions of darkness. If anyone descends into the lower realms (physical realms) and finds themselves in a trap please trust and believe in the light. There is a way out of darkness and chaos and you will be rescued by the savior Yahshua. He has the keys to open up and close any doors in your life so please keep your faith no matter what. You will be set free and delivered from sin through repentance. Yahshua suffered for us which means his other half has suffered too. Yahshua had to die to redeem Israel from their sins and his blood represents life. He is the living waters. John 7:38 states, “Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.” John 6:53 states, “So Jesus (Yahshua) said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you.  Yahshua was perfect in all his ways when he descended to the earth which means his female counterpart could be Sophia (Wisdom/Holy Spirit).

Sophia (Wisdom/Holy Spirit) is a woman that was sent by the Father as the fullness of God’s plan for salvation. She knows all the works of good and evil and she looks deep within the hearts of men. Proverbs 20:5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Proverbs 18:4 Wise words are like deep waters; wisdom flows from the wise like a bubbling brook. Proverbs 10:11 The words of the godly are a life-giving fountain; the words of the wicked conceal violent intentions. John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Genesis 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 1 Corinthians 1:8-9 For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. Genesis 2:22 Then the LORD God made a woman from the rib, and he brought her to the man. Proverbs 18:22 The man who finds a wife finds a treasure, and he receives favor from the LORD. Isaiah 11:2-3 And the Spirit of the LORD will rest on him–the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. He will delight in obeying the LORD. He will not judge by appearance nor make a decision based on hearsay. Proverbs 9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. Surely Sophia was the wife of Christ and she was a gift and a treasure given to him from the Father. We have received them both and have experienced the fullness of God.

Their mission together is to complete and perfect the children of God by transforming his children from imperfection to perfection, from corruptible to incorruptible, from disobedience to obedience. The mission is for you to overcome trials and tribulations. You are supposed to overcome sin in the human body/flesh and receive salvation. Maybe the plan was to perfect humans because Christ came and he was the Perfect Man. Why must we continue to say man is not perfect?  Maybe that was the plan to begin with. Maybe it was an experiment to test the human mind. To fix the defect in man. The perfect Man does exist in another realm and that perfect Man dwelled in the Garden of Eden (Paradise) and that place or dimension is in heaven. The perfect Man (Son of Man) is the body of the believers. We will receive a new body and that body is going to be amazing. We will be perfect when we return to our home in heaven. There are heavenly bodies and earthly bodies and each have a different glory. Look at this. John 20:26-27 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus (Yahshua) came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Even though the doors were locked Yahshua appeared in the room with them. How did he do that? His body had the ability to transform from being invisible to visible. Yahshua was showing many things to his disciples and one thing for sure is that he had the ability to change his form. Mark 16:12-13 states, “Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them.” Even before he died he showed a transformation of the body. Luke 9:29 states, “And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus.” Hmm… How did this happen? I’m sure it has something to do with the chariots of Israel. Ecclesiastes 8:1 states, “Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.” Exodus 34:29- states, “When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant, he wasn’t aware that his face had become radiant because he had spoken to the LORD. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.” Where was Moses? He was inside the mount. What was the mount? A chariot of Israel in the clouds above Mount Sinai. The chariots have the ability to transform too. Elijah was caught up in a chariot of fire and went up to heaven. Hmm….Are we not going to be caught up in the clouds to meet the Lord in the air? The transformation/transfiguration/translation will take place as soon as the chariots come near us and it’s probably going to be invisible and we will disappear in a twinkling of an eye and we will be carried up to the clouds where a larger chariot will be stationed at above the earth. Acts 1:9-11 states, “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” There must have been a chariot nearby as these 2 men or 2 angels were giving them the revelation of Yahshua’s second return.

I revealed more manna brothers and sisters. As the Holy Spirit speaks through me I have to write down what I hear.

Now let me continue. Sin was created in ignorance in the beginning and it has always been the negative force of God. Eve came forth from man (Adam) who is imperfect which the woman (Eve) was an emanation of man and not of God. There’s no flaw in God but there is a flaw (defect) in mankind (meaning the human race). Eve gave birth to the physical/material realm and she represented the fall (material/physical form) of mankind and she is the mother of all sons and daughters living on the physical earth not in heaven. Eve brought forth the nature of man (sinful nature) since she was created from Adam (earth- It is of Hebrew origin, and the meaning of Adam is “earth”. Eve gave birth to the carnal world like the mother in heaven gives birth to the spiritual world. Genesis 2:7 states, “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” The human body (man called Adam-physical body) was formed from the minerals and elements of the earth. The spiritual being or heavenly body (angels/aeons/living spirits) were created in God’s image first being male and female (divine pairs) and they were created perfect.  The divine male and female of God. Genesis 1:27 states, “So God created man in his own image, in the image of God created he him; male and female created he them.”

The fall of Adam and Eve represents the sinful nature/carnal nature of man who are imperfect because this world represents the fallen world, the opposite of the higher worlds. This is the lower world where low consciousness dwells which represents the ignorant world (dark state of being) and where the mind can be easily deceived or confused. The carnal man (human) listens to his own heart instead of listening to his Creator therefore he becomes driven by Self and becomes selfish and this is the root of Sin. The root of Sin is Selfishness. Jeremiah 17:9 states, “”The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?”

Wisdom shares much knowledge of the creation from the beginning. We understand that it’s the woman Eve who brought forth the negative force of God. Later enmity was brought forth between her seed and the serpent’s seed. There will always be a war living in the flesh body. When you try to do what’s right and good the serpent will always try to tell you to do the opposite. The woman of the earth ignorantly brought forth the self-willed power which later became known as a ruler over mankind (humans) named Satan that dragon (the ancient serpent called the devil). All darkness and evil (low consciousness of the mind) was separated from the light in very beginning. Low consciousness (ignorance) was placed in a realm all by itself and Satan became the Spirit/Son of Chaos; the ruler/governor/prince over that dark regions (hell and hades). It is known as the Kingdom of Satan where death dwells; the lowest realms (bottomless pit) in the universe is where you are kept as prisoners (slave to sin). All those who sin is subject to Satan and that means Satan (the accuser) controls your life and you are in bondage to sin. Sin is death and since Satan was created ignorantly from the mind he is low consciousness and he became the scapegoat; the one that all sin is ascribe to. Hosea 4:6 states, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Satan/devil is an evil emanation of the mind which brings enmity against God’s will. This defect was found in man and that’s why all evil must be destroyed. Sins committed ignorantly shall be forgiven through Yahshua who is the great Sacrifice, who when he offered up himself once and for all upon the cross seemed to explain one part of the intention of his offering, in that prayer, Father, forgive them, for they know not what they do. Not knowing is ignorance and that’s why you must seek knowledge and understanding. That’s why you should desire Wisdom. Wisdom is a gift from God.

Forgiveness was brought forth in the beginning of time through prayers. God’s people (Israel) are a light to the Gentiles and a light to our own people. So just like Yahshua had a purpose and was sent on a mission Sophia was/is sent on her mission. From the very beginning the spirit of wisdom could have been chosen to go into the regions of darkness to learn and understand all of the sins that manifested or emanated from the mind of man and woman of the earth and to understand self by connecting with the woman called (Eve). Taking with her the law which is holy and good to provide good judgement. Maybe she (wisdom) is a scribe who brings forth knowledge of good and evil in a book and provides all the solutions to every sin that exists. She as the Holy Spirit would be our helper and our comforter during the dark stages of our lives. She would know how to guide our footsteps and she would lead us away from temptation and all harm, hurt and danger. Most importantly she will provide wisdom to those who seek her. While you are experiencing trials and tribulations she will teach you how to endure during suffering. She will teach you to how to pray and how to keep faith. She will lead you to the tree of life and place the desire in you to follow the light which is in the highest heaven.

How do I know that she can teach you these things? It has been downloaded in my spirit and I have been seeking wisdom. She has experienced a period of time in darkness (low conscious world/carnal world) and in that time she had to endure and keep the faith by believing in the Word while being hated and persecuted. The whole time she kept her eyes on the light which is her savior (Yahshua). She waited until her repentance prayer was accepted and until the plan of salvation was fulfilled and completed. The Revelation from up above is that the end will come when the perfect number (144,000) of souls is completed. The children of Israel will be made perfect and complete in the Father’s eyes and they will receive their robes of righteousness. A higher consciousness is needed so that you can overcome Satan’s kingdom (material world/physical world). When the mission is completed the Bride (God’s chosen people) and a multitude of people (including grafted in gentiles) will be rescued, delivered and caught up (ascend) to heaven on chariots of fire when Yahshua returns. The sealing is already happening now and many are preparing themselves like a wise virgin while others mock them. Don’t be foolish children please prepare now! The bridegroom is coming!

Those who have ears, let them hear. The preparation and the instructions are the same but please use your spiritual mind. Exodus 19:11-12 states, “And the Lord said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes, And be ready against the third day: for the third day the Lord will come down in the sight of all the people upon mount Sinai.” His people will be sanctified or set apart and they will be baptized by fire and by the Holy Spirit. They will survive the Great Tribulation (test of Faith) and they will be caught up like Enoch and Elijah in the clouds because they are righteous ones. They will come out of the Great Tribulation refined as Gold overcoming sin (carnal nature). Through the Bride (Israel) experiences she has obtained the fruits of the Holy Spirit and have gained much knowledge and wisdom through the Word of God (Yahshua). Listen as wisdom calls because she stands at the gates to guard the hearts of men.

Proverbs 4:5-27 states, “Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee.  Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.  She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.  Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life. Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.  For they eat the bread of wickedness, and drink the wine of violence. But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble. My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.

In the Ten Commandments it says to obey your Father and Mother. Why do you suppose the creator made this commandment? It was to teach you to obey both of your parents. The most basic understanding is that when the male and female marry/unite they become One. It is the same in the heavens as above so below. He taught this to be the order on the earth because it is the order in the heavenly Kingdom (Universe). It is the Universal Law and it will always remain in this order. First comes the Father (Husband) and then comes the Mother (Wife) and then comes the Sons and Daughters, in that order so please don’t get it twisted. You will not leave the woman out of the holy family when she is the Mother of all living; in the Spiritual World/Realm and in the Physical/Material World. Please submit to the Father of the Universe and receive who he has sent into the world which is his beloved Son of God (Yahshua) and his gift of the Holy Spirit (Wisdom).The Most High has sent many of his sons and daughters (gods) on this earth as his servants for the kingdom to lead Israel back home to the kingdom in Heaven.

So please receive a higher consciousness by understanding that Yahshua (Son of God) emanated from the Creator of the Universe as the perfect divine male aspect of God and when he came forth Sophia or Wisdom (Daughter of God) came forth at the same time being the perfect divine female aspect of God. When Yahshua ascended into heaven his other half came forth to complete the mission. That happened when the Holy Spirit descended and she will be here until the end comes. Yahshua will say, “It is finished” and the Bride will be caught up alive in a chariot of fire on the way to the Marriage and the Wedding Feast in heaven. This will happen during the 7th Seal at the sounding of the last trumpet which is the 7th Trumpet and the 7th Vial will complete the judgments on the earth. It is the perfect mission of God’s plan as God’s children will be made perfect and complete on the last day and will be raised up to heaven.

Yahshua had to descend into hades (spiritual realm) and earth (physical realm) to set God’s people free by taking the power away from the ruler of darkness. Many prayers were received on the altar in heaven for all those who had died before Yahshua gave up his spirit. Forgiveness was accepted and souls were set free to enter back into paradise. The thief on the cross went straight to Paradise when he died which means the door was opened. Please understand that sin is death and you must flee from sin. Don’t become evil and don’t allow your hearts to be harden. The goal is to not remain in that fallen state but you must awake and arise so that you can ascend back to the highest heavens. If you can’t understand nothing else please know that the evil/negative form of creation can be known as a self-willed lion headed serpent power because it is manifested from your own will and evil desires and it can dominate you to the point you could be under a strong delusion and you can be deceiving yourself. The battle is within your mind and you can be set free. If you don’t submit to the pure light (Creator of the Universe) then you will be forever lost in the regions of darkness (hell and hades) and the decree and final judgment will be no escape for eternity and you will remain a prisoner to Satan, the prince of hell.

Hebrews 6:4-6 states, “For it is impossible to bring back to repentance those who were once enlightened–those who have experienced the good things of heaven and shared in the Holy Spirit who have tasted the goodness of the word of God and the power of the age to come– and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

Written by Sister Carter

Word for 10-20-2015: Eat this Manna!

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Word for 10-20-2015: Eat this Manna!

Shalom Brothers and Sisters! Just wanted to give a short word today. Be blessed and there is hidden manna in this message. For those who have ears, let them hear.

Psalm 78:25 Man did eat angels’ food: he sent them meat to the full.

John 4:31-34 In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. Therefore said the disciples one to another, Hath any man brought him ought to eat? Jesus (Yahshua) saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Holy Angels do the will of the Father which makes them obedient. The angels are sent on a mission and the angels come to the earth to complete different tasks and different missions.

Psalm 82:6 I have said, Ye are gods; and all of you are children of the most High.

John 10:34 Jesus (Yahshua) answered them, Is it not written in your law, I said, Ye are gods?

Hebrews 1:7 Regarding the angels, he says, “He sends his angels like the winds, his servants like flames of fire.”

Psalm 104:4 Who maketh his angels spirits; his ministers a flaming fire:

Message to the Mighty Ones on earth. All of the righteous are angels in heaven. Have you awakened? The time is approaching when Yahshua will bring his rewards with him. Revelation 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Matthew 24:13 But the one who endures to the end will be saved. Revelation 22:14 Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life. Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus (Yahshua).

The day of Yahshua’s second return is coming quickly. Can you discern the times? Daniel 12:12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Revelation 20:4-6 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus (Yahshua), and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

The first resurrection means you are raised to life. Your name is in the Book of Life and you will live (dwell) with Yahshua forever in his Kingdom. Revelation 21:2-3 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Those who have died in Christ will go straight to Paradise. The same day that they die they will go to Paradise. This begins the 1000 year reign. Luke 23:43 And Jesus (Yahshua) said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. One day on earth is like a thousand years in heaven. Psalm 90:4 For you, a thousand years are as a passing day, as brief as a few night hours. 2 Peter 3:8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. When Christ returns he will come with the saints who already been resurrected and then we shall meet them in the air. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

1 Thessalonians 4:16-17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.

Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

Book of Enoch 50

  1. In those days shall the earth deliver up from her womb, and hell deliver up from hers, that which it has received; and destruction shall restore that which it owes.
  2. He shall select the righteous and holy from among them; for the day of their salvation has approached.
  3. And in those days shall the Elect One sit upon his throne, while every secret of intellectual wisdom shall proceed from his mouth; for the Lord of spirits has gifted and glorified him.
  4. In those days the mountains shall skip like rams, and the hills shall leap like young sheep satiated with milk; and all the righteous shall become angels in heaven.
  5. Their countenance shall be bright with joy; for in those days shall the Elect One be exalted. The earth shall rejoice; the righteous shall inhabit it, and the elect possess it.

Written by Sister Carter

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