Tag Archives: Michael the Archangel

Endure Until the End: A Message to God’s Faithful Servants During Spiritual Warfare and Tribulation

Greetings my dear brothers and sisters in Christ from all around the world. I wanted to share a short message. As I reflected on a few things, I felt moved to share a message with the faithful to keep enduring through any hardships or suffering you may be facing right now. My hope is that you remain strong during times of conflict. Many of us are experiencing intense spiritual battles, which may look different for each of us. We might be struggling in various areas of our lives, but God is guiding us through the Great Tribulation.

Revelation 12 presents a spiritual conflict involving the dragon, Michael and his angels, and people who remain faithful to God.

“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.” – Revelation 12:7–8 (KJV) Then the dragon turns his attention toward God’s people: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” — Revelation 12:17 (KJV)

In those verses you can see that it describes spiritual warfare against faithful servants of God. Those who have been faithful are called the 144,000. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”— Revelation 14:12 (KJV) We know through scripture that the 144,000 are sealed as belonging to God and the Lamb. Daniel 12 portrays Michael as the great prince who stands for God’s people during an unparalleled time of trouble. Well once God’s people began awakening spiritual warfare increased.

“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” — Daniel 12:1 (KJV)

During the Great Tribulation, God’s sealed servants stay under His divine protection as they face spiritual opposition. Many of us have experienced this, and God has continued to shield us even in the midst of intense spiritual warfare. This battle has been ongoing and many of us are exhausted. Many of us at times feel like giving up because it seems like it’s just one thing after the other and at times we just don’t know what to do. Many of us have cried out to God and have asked for our deliverance because we want this war to end for good, at least I do. We strive to live in holiness and righteousness, and most of us mind our own business, yet some still face hardship. In times of trouble, we must remain patient, hold on to hope, and keep praying. Brothers and Sisters try to hold on no matter what because God is with us until the end. Even though we have protection it doesn’t mean that we won’t experience spiritual warfare.

This is why we have to endure through the spiritual warfare and remain strong. You can do this. You are not alone. I am here with you enduring through spiritual warfare. IIt’s not easy at all, but I believe God has been protecting me. Sometimes I get scared because there are days when I have no idea what the outcome will be. I just keep praying and hoping I can make it through. The world is changing, and so many people are struggling in different parts of their lives—whether in relationships, finances, or health. Humanity is under attack, with so much happening that makes life hard for everyone. We are living in a world where many people are lawless and they don’t have respect for life at all. God’s people have to be the light in the world. We have to be the lighthouse.

Keep doing what’s right and holy in the sight of the Most High. God sees everything you do, and nothing goes unnoticed. Remember, He is always with you. Keep praying for your brothers and sisters in Christ around the world. Ask God to continue sending His angels to guard us each day. Pray that we stay on the narrow path and remain strong through trials and tribulations. Ask Him to keep giving you strength and keep your lamp burning for God. Until we are gathered I leave you in the light and love of the One Infinite Creator. I love you all! We can do this. Know that help is on the way. – Seraphim Sophia

The Gospel of Nicodemus: Yahshua’s Trial, Crucifixion, Resurrection, and the Deliverance of the Dead

Greetings, my dear brothers and sisters in Christ. The other day, while I was working, I decided to listen to the Gospel of Nicodemus. Here’s a free PDF of the text. The Gospel Of Nicodemus.pdf I wanted to share a summary of each chapter, but I think it’s best for everyone to read the entire book for themselves. The Gospel of Nicodemus, also known in parts of its textual tradition as the Acts of Pilate, presents an expanded narrative surrounding the trial, crucifixion, resurrection, and ascension of Jesus Christ. The latter portion of the work goes beyond the events witnessed on Earth and presents an account of Christ’s descent into the realm of the dead, the liberation of the righteous who were held there, and their entrance into Paradise. Throughout the Gospel, testimony plays an important role. Witness after witness is brought forward concerning Jesus’ works, his death, his resurrection, and eventually what occurred within the unseen realm after his death.

Chapter I — Jesus Is Brought Before Pilate

The Gospel begins with Annas, Caiaphas, Summas, Datam, Gamaliel, Judas, Levi, Nephthalim, Alexander, Jairus, and other Jewish leaders bringing accusations against Jesus before Pontius Pilate. They accuse Jesus of being born through fornication, practicing sorcery, violating the Sabbath, and claiming to be the Son of God and a king. Pilate questions what they mean by saying Jesus is a king, and the accusers insist that Jesus himself has made such claims. Pilate initially tells them to judge Jesus according to their own law, but they answer that they are not permitted to put anyone to death.

When Jesus is summoned, something unusual occurs. The messenger sent to bring him treats Jesus with great respect. He spreads his cloak before him and asks Jesus to walk upon it. The Jewish authorities become angry and accuse the messenger of honoring Jesus improperly. The messenger explains that when he had previously been in Jerusalem, he saw the Hebrew children honoring Jesus and crying out praises as Jesus entered the city.

Pilate then attempts an experiment. He instructs the standards held by his standard-bearers to be firmly held as Jesus enters. Nevertheless, when Jesus comes into the hall, the standards bow toward him. The authorities accuse the standard-bearers of deliberately lowering them, so Pilate replaces them with stronger men chosen by the accusers themselves. Yet when Jesus enters again, the standards once more bow before him. From the very beginning of the Gospel, therefore, the narrative establishes a contrast between those accusing Jesus and signs that appear to testify to an authority they do not recognize.

Chapter II — Pilate Questions Jesus About His Kingship

Pilate begins questioning Jesus personally. The central issue is whether Jesus considers himself the King of the Jews. Jesus asks whether Pilate is asking this question from his own understanding or because others have told him these things. Pilate responds that he is not a Jew and explains that Jesus’ own nation and chief priests have delivered him for judgment.

Jesus then explains the nature of his kingdom. His kingdom is not presented as an earthly political kingdom defended through ordinary military power. He explains that if his kingdom belonged to this world, his servants would fight to prevent him from being delivered to the Jews. Pilate recognizes from Jesus’ answer that he is nevertheless acknowledging kingship in some sense.

Jesus explains that he came into the world to bear witness to truth and that those who belong to truth hear his voice. Pilate responds with the famous question concerning the nature of truth. After questioning Jesus, Pilate does not find sufficient grounds for condemning him. The conflict therefore becomes increasingly clear: Jesus is accused of earthly sedition, yet his own explanation points toward a kingdom whose nature exceeds earthly political authority.

Chapter III — Pilate Declares Jesus Innocent

Pilate returns to the accusers and announces that he finds no fault in Jesus. Rather than accepting this judgment, the accusers intensify their claims. They insist that Jesus has stirred up the people throughout the region, beginning from Galilee and continuing to Jerusalem.

Pilate becomes increasingly troubled by their persistence. He asks whether Jesus is a Galilean and learns of his connection with Herod’s jurisdiction. Yet the accusations continue to center upon Jesus’ teachings, authority, and influence among the people.

The chapter develops the growing tension between Pilate’s reluctance to condemn Jesus and the determination of his opponents to obtain judgment against him. The narrative is deliberately building a record in which Jesus’ condemnation does not arise because Pilate independently discovers a crime worthy of death. Instead, Pilate repeatedly questions the accusations and expresses uncertainty concerning the case being presented before him.

Chapter IV — Witnesses Begin Speaking for Jesus

As the proceedings continue, individuals begin coming forward who challenge the accusations against Jesus. Nicodemus becomes an important voice. He reminds the assembly that their own law requires proper examination before a person is condemned. His intervention shifts attention toward the works Jesus has performed and whether those works truly justify the accusations being made against him.

Nicodemus speaks concerning the extraordinary signs associated with Jesus and challenges the authorities to consider whether such works could be accomplished if God were not somehow working through him. The opposition rejects this reasoning and continues attempting to discredit Jesus and those who defend him.

The importance of Chapter IV lies in the Gospel’s growing emphasis upon testimony. The reader is not simply being told what to believe about Jesus. The narrative begins assembling witnesses. This pattern will continue throughout the Gospel and eventually become central to its account of the resurrection and the world of the dead.

Chapter V — Those Healed by Jesus Testify

Chapter V introduces people who claim personally to have experienced Jesus’ healing power. Their testimonies challenge the accusation that Jesus is merely an evil worker of sorcery. One person describes being afflicted for many years before encountering Jesus and receiving healing. Others testify concerning blindness, infirmity, and different physical afflictions from which they were restored.

The chapter also recalls the raising of Lazarus. Witnesses testify that Lazarus had been dead and that Jesus restored him to life. This testimony becomes especially significant later in the Gospel because Lazarus’ resurrection is eventually discussed from the perspective of the powers of the realm of death itself.

The chapter establishes a recurring pattern: people whose lives and bodies were restored by Jesus become witnesses concerning him. His earthly ministry is characterized by restoration, healing, release from affliction, and even victory over physical death. These earthly works anticipate the much greater confrontation with death described later in the Gospel.

Chapter VI — Further Testimony Concerning Jesus

The controversy continues as additional testimony is presented. Questions concerning Jesus’ birth and identity become important because his opponents attempt to discredit him through accusations concerning his origins. Individuals familiar with the circumstances surrounding his family and birth challenge some of these accusations.

The narrative therefore expands beyond the question of individual miracles. Jesus’ identity itself is being investigated. Different groups interpret him in radically different ways. His opponents see deception, illegitimacy, and danger, while others see evidence of divine favor and extraordinary power.

This uncertainty concerning Jesus’ identity becomes one of the driving questions of the Gospel. The earthly proceedings cannot fully resolve it. The answer gradually emerges through the accumulation of testimony and reaches its greatest expression only after Jesus has died and the narrative moves into the spiritual realm.

Chapter VII — Pilate’s Wife Is Troubled Because of Jesus

The proceedings are interrupted by a message from Pilate’s wife. She warns Pilate not to involve himself with the righteous man Jesus because she has suffered greatly in a dream because of him. Pilate takes the warning seriously and confronts Jesus’ accusers with it.

The authorities attempt to dismiss the warning by connecting it with their accusation that Jesus possesses magical or deceptive powers. Nevertheless, the warning adds another layer to Pilate’s hesitation. He is already unable to find sufficient fault in Jesus, witnesses have testified concerning Jesus’ works, and now his own household has been disturbed by a warning concerning the man standing before him.

The chapter contributes to the growing sense that events surrounding Jesus cannot be understood merely as an ordinary criminal proceeding. Something greater is unfolding, although the people participating in the trial do not yet fully understand what it is.

Chapter VIII — The Crucifixion and the Signs Surrounding Jesus’ Death

The narrative moves toward Jesus’ condemnation and crucifixion. Jesus is delivered to be crucified, and the Gospel describes the events surrounding his death. Extraordinary signs accompany the crucifixion, including darkness and disturbances that cause fear among those witnessing what is happening.

Most importantly for the later chapters, graves are opened and the bodies of certain saints arise. At this stage the Gospel does not yet explain fully what has happened to them. That mystery is deliberately left unresolved until Joseph of Arimathaea later identifies individuals who have returned from the dead.

Jesus’ death therefore becomes the great dividing point of the narrative. Until now, the Gospel has concentrated on earthly accusations, witnesses, miracles, and judgment. After the crucifixion, attention increasingly turns toward resurrection and ultimately toward events occurring beyond ordinary mortal perception.

Chapter IX — Joseph of Arimathaea Buries Jesus

Joseph of Arimathaea becomes central to the story. He asks for Jesus’ body and places it in a tomb. Joseph therefore becomes an important witness to the reality of Jesus’ physical death and burial.

Joseph’s actions anger those opposed to Jesus, and Joseph himself becomes the object of their hostility. He is confined under guard. The authorities believe they have successfully secured him, but something occurs that they cannot explain.

Joseph’s imprisonment creates a smaller version of the larger spiritual pattern that will later unfold. A righteous person is confined behind a barrier that appears impossible to escape. Yet divine intervention will enter that confinement and bring him out.

Chapter X — Reports of the Resurrection Spread

Reports concerning Jesus being alive begin circulating. The authorities investigate what has happened, and testimony concerning the empty tomb and resurrection creates increasing confusion.

The guards and other witnesses become important because the authorities must now explain how a man whose death and burial had been witnessed is reportedly alive. Attempts are made to control or challenge the testimony, but the number of unusual events continues growing.

The central question has shifted. Earlier the question was whether Jesus deserved death. Now the question is whether death actually succeeded in holding him.

Chapter XI — Jesus Delivers Joseph From Confinement

Joseph eventually explains what happened while he was imprisoned. While he was praying, the place was surrounded by extraordinary light, and Jesus appeared to him alive. Joseph initially believed he might be seeing a spirit, but Jesus reassured him and showed him evidence establishing his identity. Jesus takes Joseph by the hand and leads him from his confinement. Joseph is shown the tomb and eventually returned safely to his own home.

This scene becomes especially important when the later descent into the realm of the dead is considered. Joseph experiences confinement, supernatural light, the appearance of Jesus, being taken by the hand, and deliverance. Later Adam will experience a remarkably similar pattern on a much greater spiritual scale: Christ enters the darkness of the dead, takes Adam by the hand, and leads him from captivity.

Chapter XII — Charinus and Lenthius Are Found Alive

Joseph reveals that Jesus’ resurrection is not the only extraordinary event. He tells the authorities that others who had previously died have also risen. Among them are two sons of Simeon, later identified as Charinus and Lenthius. Their deaths and burials were known, yet their tombs are now open and the men are alive. They are found in Arimathaea engaged in prayer. Strangely, however, they do not freely converse with other people.

The authorities bring them to Jerusalem and ask them to reveal what happened after their deaths and how they were raised. The men tremble and initially respond with great caution. Eventually they ask for writing materials so that each can separately record what he witnessed. With this chapter the Gospel crosses from testimony concerning resurrection into testimony concerning the realm experienced by the dead themselves.

Chapter XIII — A Great Light Appears Among the Dead

Charinus and Lenthius begin their testimony. They describe themselves as being with their fathers in the depths of the realm of the dead, surrounded by profound darkness. They are not unconscious. Adam, the patriarchs, prophets, Simeon, John the Baptist, and others retain identity, memory, communication, and awareness. Suddenly a magnificent light appears. It is described with the brilliance of the sun, golden in appearance and accompanied by a purple-colored light that illuminates the place.

Adam recognizes the light as the announcement of everlasting light and deliverance. Isaiah recalls his prophecy concerning those dwelling in darkness and the shadow of death seeing a great light. Simeon testifies concerning the infant Jesus whom he had held in the Temple. John the Baptist then appears among them and identifies himself as the one who prepared the way of Jesus among the living. His ministry as forerunner now continues among the dead. He announces that the Son of God is coming to visit them. The entire realm begins anticipating the arrival of Christ.

Chapter XIV — Seth, Michael, and the Tree of Mercy

Adam asks his son Seth to recount an ancient event. While Adam was sick, he had sent Seth toward the gates of Paradise to seek the oil of the Tree of Mercy for healing. At the gates Seth encountered Michael the Archangel. Michael explained that the requested oil could not yet be given. Instead, he foretold a future restoration connected with the coming of Christ. Christ would come to Earth, raise Adam’s human body and the bodies of the dead, and bring mercy to those who believe.

The prophecy culminates with the promise that Adam will ultimately be introduced into Paradise and brought to the Tree of Mercy. This chapter is important because it establishes that the dark realm in which Adam presently waits is not Paradise. Paradise exists beyond his present condition. Adam’s story has not yet been completed. The restoration promised through Michael requires Christ’s coming, victory over death, resurrection, and Adam’s eventual return to Paradise.

Chapter XV — Satan Warns the Prince of Hell About Jesus

The perspective suddenly changes from the righteous dead to the powers associated with death and Hell. Satan speaks with the Prince of Hell concerning Jesus of Nazareth. Satan initially expects Jesus’ death to result in Jesus entering their domain. Yet the Prince of Hell becomes alarmed when he realizes this is the same Jesus who demonstrated authority over sickness, demons, and death during his earthly ministry.

The resurrection of Lazarus becomes especially important. The Prince of Hell remembers being unable to retain Lazarus when Jesus commanded him to return to life. This causes him to recognize that Jesus possesses an authority unlike that of ordinary mortals. He warns Satan that bringing Jesus into their realm could result in disaster. Rather than becoming another prisoner, Jesus may release those already held there and conduct them toward everlasting life. Satan’s expected victory through the crucifixion therefore begins to appear as a terrible miscalculation.

Chapter XVI — The King of Glory Comes to the Gates

While Satan and the Prince of Hell are speaking, an overwhelming voice like thunder commands the gates to open so that the King of Glory may enter. The powers within attempt to resist. The gates are ordered shut and strengthened with bars. Meanwhile, the saints recognize what is happening and call for the gates to be opened. David and Isaiah recognize the fulfillment of the sacred words associated with broken gates, shattered bars, liberation of prisoners, and light coming to those dwelling in darkness.

The question is asked: Who is the King of Glory? The answer identifies him as the Lord strong and mighty, powerful in battle. Christ is approaching not as another helpless dead man but as a conquering king entering the territory of death itself. The gates cannot permanently resist him. Christ enters, and places that had previously remained in darkness are illuminated by his presence. Fetters that could not previously be broken are shattered. The deliverance has begun.

Chapter XVII — Christ Conquers Death

The powers of Death are terrified by the brightness accompanying Christ. They cannot understand how someone who has truly died can enter their realm without displaying the corruption and helplessness associated with ordinary death. They recognize the paradox before them: Jesus has died and lain in the grave, yet he has entered their realm alive and possessing authority. Christ releases captives who had been held in chains and restores liberty to those imprisoned. His light illuminates those dwelling in darkness.

The powers below begin realizing the magnitude of Satan’s error. Jesus’ crucifixion did not deliver him helplessly into their hands. His death provided the means by which he entered their realm as conqueror. The chapter culminates with the King of Glory trampling upon Death, overcoming the authority of the Prince of Hell, and taking Adam with him. The one whom death expected to possess has instead begun emptying death’s prison.

Chapter XVIII — Satan’s Plan Is Reversed

The Prince of Hell turns angrily against Satan. He accuses Satan of bringing destruction upon their dominion by arranging the death of Jesus. Christ’s presence has filled their darkness with divine brightness. Their prisons have been broken, captives released, and those who once groaned without hope now rejoice. The Prince of Hell interprets the event through the story of Adam. Humanity’s loss began with the forbidden tree and the loss of Paradise. Now the wood of Christ’s cross has become the instrument through which Satan’s earlier victory is reversed. The chapter presents the crucifixion as a great reversal. Satan believed the cross would destroy Jesus. Instead, the cross becomes the means through which the power of death is broken. Christ then commands that Satan himself be placed under the dominion of Hell in place of Adam and Adam’s righteous descendants, who now belong to Christ. The captor becomes captive while the captives are liberated.

Chapter XIX — Christ Takes Adam by the Hand

Christ calls the saints to himself. The righteous gather beneath the hand of God, and Christ personally takes Adam by the hand. This is one of the central images of the entire Gospel. Adam, representing humanity’s ancient fall and exile, is not merely told that freedom is available. Christ reaches toward him, takes hold of him, and leads him out. Adam falls before Christ in gratitude, praising God for bringing his soul from the grave and delivering him from the pit. The saints likewise praise Christ as Redeemer and acknowledge that he descended to deliver them from Hell and death. Christ marks Adam and the saints with the sign of the cross. Then the Gospel explicitly says that Christ ascends from Hell, holding Adam by the right hand, while the saints follow him. The prophets praise God during the ascent. What began as a gathering of souls sitting in darkness has become a procession of liberated saints following Christ upward.

Chapter XX — Michael Leads the Saints Into Paradise

After the ascent, Christ delivers Adam into the care of Michael the Archangel. Michael then leads Adam and the company of saints into Paradise, which the Gospel describes as filled with mercy and glory. Inside Paradise they encounter two ancient men whom they did not previously see among the dead. These men identify themselves as Enoch and Elijah. Enoch explains that he was translated by the word of God, while Elijah was taken by a fiery chariot. They therefore did not experience the same route through death as Adam and the other saints.

Another man then appears carrying the sign of the cross. He identifies himself as the thief who was crucified beside Jesus. He explains that after acknowledging Jesus and asking to be remembered in his kingdom, Jesus promised that he would be with him that day in Paradise. The thief says Jesus gave him the sign of the cross and instructed him to go to Paradise. When the angel guarding Paradise saw the sign and heard that Jesus had sent him, the gates were opened and the thief was admitted. The guardian instructed him to wait because Adam and his righteous descendants would soon arrive. The promise is now fulfilled. Adam, the saints, Enoch, Elijah, and the repentant thief are brought together within Paradise. The movement that began in darkness has reached its destination: captivity has become liberty, darkness has become light, and exile has become entrance into Paradise.

Chapter XXI — The Witnesses Complete Their Testimony

Charinus and Lenthius now explain that what they have revealed represents only those mysteries they were permitted to disclose. According to their testimony, Michael had forbidden them from revealing certain other mysteries. Michael had instructed them to return to Jerusalem, remain in prayer, and initially refrain from ordinary conversation. This explains why they were found alive but unwilling to speak freely. They also reveal that many others had risen from the dead at the time of Christ’s resurrection. Charinus and Lenthius say they had been permitted only a limited period—three days—to remain among the living. During this time they were to celebrate Passover, visit their relatives, bear testimony concerning Christ, and receive baptism in the Jordan. After completing their testimony, the two men hand over their separately written accounts. The writings are compared and are described as agreeing perfectly.

Then something extraordinary occurs. Charinus and Lenthius are changed into exceedingly white forms and disappear from sight. Their mission among the living has ended. The authorities are deeply disturbed by what they have witnessed. Joseph and Nicodemus eventually bring the record of these events to Pilate, who records the proceedings. Thus the Gospel presents the testimony concerning Christ’s descent among the dead as something transmitted through witnesses who experienced the realm themselves, temporarily returned, recorded what they had been permitted to reveal, and then departed.

Chapter XXII — The Final Investigation

The final chapter returns the narrative to Pilate and the religious authorities. Pilate gathers rulers, scribes, and teachers and requests that the sacred writings be examined concerning the expected coming of Christ. The chapter brings together the various forms of testimony that have accumulated throughout the Gospel: Jesus’ miracles, the witnesses who saw him alive after death, the ascension witnesses, the resurrection of Charinus and Lenthius, and their written testimony concerning what Jesus accomplished among the dead. The sacred book is searched, and the narrative returns to the ancient prophecy involving Adam, Seth, Michael, and the promised coming of Christ. A chronology is presented that the text interprets as pointing toward the appointed time of Christ’s appearance. The dimensions of the Ark are also given a symbolic interpretation connected with this chronology, and the body itself is described through the imagery of an ark or tabernacle.

The final conclusion of the Gospel concerns the identity of Jesus. The one who was originally brought before Pilate as an accused man, condemned, crucified, and buried is ultimately proclaimed within the narrative as Jesus Christ, the Son of God. The Gospel therefore ends where its deepest question began: Who was the man standing before Pilate? The trial could not fully answer the question. The crucifixion appeared to answer it through death. The empty tomb challenged that answer. The resurrection witnesses challenged it further. The ascension opened the question toward heaven. And the testimony of Charinus and Lenthius carries the reader beneath the Earth, where even the powers of death are depicted as discovering that the crucified Jesus cannot be held.

The Complete Journey of the Gospel of Nicodemus

When the Gospel of Nicodemus is read from beginning to end, it forms one continuous movement from accusation to revelation.

Jesus first stands before human judges while people argue about who he is. Witnesses testify concerning his works, but opposition remains. Pilate repeatedly questions whether Jesus deserves condemnation. Nevertheless, Jesus is crucified and buried. For a moment, death appears to have given the final answer. But then the direction of the narrative reverses. The tomb is opened. Jesus appears alive. Joseph is miraculously delivered. Witnesses testify concerning the resurrection and ascension. Then two men who had actually died appear among the living and reveal what occurred beyond the grave. Their testimony opens an entirely different dimension of the story.

The righteous dead are conscious in darkness. Adam and the prophets wait. A magnificent light suddenly appears. Isaiah recognizes it. Simeon recognizes its meaning. John the Baptist announces that Christ is approaching. Meanwhile, Satan and the Prince of Hell discover that the crucifixion has produced something they did not expect. The King of Glory comes to the gates. The gates are commanded to open. Christ enters. Darkness becomes light. Fetters break. Prisons open. Death is overcome. The captives are liberated. Then comes the image at the heart of the story: Christ takes Adam by the hand. Adam rises. The saints gather. Christ ascends from the realm of the dead, and the saints follow him. Michael receives the liberated company and leads them into Paradise.

There they encounter Enoch and Elijah, who had been translated, and the repentant thief, who had already been admitted through the gates by the authority of Christ. Charinus and Lenthius then temporarily return among the living so that the story of what occurred among the dead can be told. They record their testimony, complete the purpose for which they returned, change into brilliant white forms, and disappear. The narrative therefore presents the death and resurrection of Christ as something much greater than the reopening of one tomb. Within the framework of the Gospel of Nicodemus, it is portrayed as a cosmic act of deliverance and restoration.

The movement of the story can be summarized as:

Trial → Condemnation → Crucifixion → Death → Descent → Darkness → Divine Light → Gates Opened → Captivity Broken → Adam Raised → Saints Gathered → Ascent → Paradise → Testimony.

The Gospel begins with human beings asking whether Jesus is truly a king. It ends after depicting him entering the kingdom of Death itself, breaking its captivity, taking humanity’s ancient father Adam by the hand, and leading the righteous toward Paradise. In that sense, the Gospel of Nicodemus presents its deepest answer to the question of Jesus’ identity not merely through what people say about him during his earthly trial, but through what happens when he crosses the boundary of death itself.

The Gathering of the Children of Israel and the United States, Israel, and Iran Conflict: A Reflection on Spiritual Warfare in the Heavens!

Shalom Brothers and Sisters in Christ from all around the world. This morning I thought about the 21 day fast of Daniel, and it made me think about the conflict that was taking place in the unseen heavenly realm while events continue to unfold on Earth. Daniel was mourning and fasting for 3 full weeks while seeking understanding from God.

Daniel 10:2–3 (KJV): “In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.”

After the 21 days, Daniel encountered a heavenly messenger who revealed something remarkable: Daniel’s prayer had been heard from the very first day, but the messenger had encountered opposition while coming to him.

Daniel 10:12–14 (KJV):

“Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.”

This passage has really captured my attention because Daniel was praying and fasting on Earth while, according to the vision, a conflict involving heavenly rulers was taking place beyond what he could physically see. His prayer was heard immediately, yet the messenger says that “the prince of the kingdom of Persia” resisted him for 21 days. Michael, described as “one of the chief princes,” then came to assist him.

The chapter later reveals that the conflict was not finished.

Daniel 10:20–21 (KJV):

But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.”

“Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

This paints a fascinating biblical image of earthly nations with their own corresponding spiritual rulers or “princes.” There is a prince associated with Persia, another associated with Greece, and Michael is specifically described as “your prince,” referring in context to Daniel’s people. Daniel 12:1 reinforces this by describing Michael as “the great prince which standeth for the children of thy people.”

The passage shows two realities happening at the same time, and I often notice this and try to figure out what’s really going on. I think if we can grasp what’s happening on earth and in heaven right now, we can make sense of what’s unfolding in heaven on earth. So again, on Earth, Daniel is fasting, mourning, praying, and waiting for an answer. In the unseen realm, the heavenly messenger describes resistance involving the prince of Persia until Michael comes to assist him. The messenger then anticipates another confrontation involving the prince of Greece. Daniel could not see this conflict taking place, yet according to the message he received, something was happening in the spiritual realm while he continued praying below.

This is important for me because I just finished a 21 day fast and I have been praying to the Creator and waiting for an answer from the heavenly administration in Paradise. I’ve been seeking help from the heavenly kingdom, but it feels like there’s been a delay in response. Years ago, I used to have many dreams and visions, but they suddenly stopped. During that time, there was some kind of interference because I was getting signals from the chariots in heaven. I’ve already been taken aboard a celestial ship so I’m spiritually aware of advanced extraterrestrial beings coming to earth on starships from other worlds. I’m also aware that there are various extraterrestrial groups or factions that aren’t benevolent.

I connected with a Sirian Mothership and received a signal on 2-16-2018, the same day the movie Black Panther was released, which I found interesting. That night upon returning home from the movie I saw a starship in the sky. The vision of the starship made perfect sense to me, and it felt clear that the heavenly host was sending a message. After receiving the signal, I was taken to a Mothership in space, and from inside, I watched thousands upon thousands of celestial vessels arriving from the East. The massive fleet assembled alongside the Mothership, creating a vivid scene of its grand arrival with an escort trailing with it. From what I’ve learned on my spiritual journey, there’s an advanced race of melanated beings from higher worlds and realms who live in advanced civilizations and belong to an ancient builder race. I believe that if you awaken this knowledge and try to share it, you may face spiritual attacks from certain dark forces that oppose these beings. Well since the true children of Israel are melanated beings I think it’s makes perfect sense why we are always under attack.

If the children of Israel have a family or lineage of extraterrestrial beings in the heavens who resemble us and share a genetic connection with us, then it is possible, within this theory, that there are extraterrestrial groups or factions opposing them in the heavenly realms. These negative groups of beings would also oppose their descendants on Earth. Perhaps certain beings feel like the children of Israel pose a threat to their kingdom, and when they feel threatened, they tend to take action and strike first. The Most High began awakening the children of Israel in America and across the world, and I had a dream that people would be watching and recording us as we returned back to the Creator to keep the commandments and to walk in truth and in love. I wondered after the dream and now, “Why would they be watching us?” Perhaps certain beings perceive the children of Israel as a threat to their kingdom or authority. Within this theory, when these opposing forces believe their power or influence is being threatened, they may respond defensively, attempting to strike first in order to preserve their position and prevent the children of Israel from fulfilling their spiritual purpose.

Well, that’s exactly what happened to me. They thought I was a threat, and at first, I understood that I’m not here to start a war with anyone. I come in peace. I love all people and have no issues with any race. I mind my own business and serve the Creator, walking in love and truth. I don’t need to start conflicts because that’s neither holy nor righteous in my eyes, but I will protect myself and seek the Creator and His guardian angels for divine protection. I thought, if they come against me, they’re coming against the whole heavenly army, because we are one. I even started praying and sending messages to the opposing negative ET forces and their people or followers on Earth, asking them to leave me alone, but the attacks still continued. It’s like I kept sending warnings, but the opposing force did not heed the warnings at all.

I sought divine help because I couldn’t face this battle alone on earth. I had no idea why dark, negative forces were coming against me, but I felt there had to be a connection to the extraterrestrial beings in my lineage. Surely there needs to be some kind of heavenly meeting or gathering that needs to take place because somehow I’ve ended up in the middle of a war without knowing why, and I want no part in it—even if it’s a conflict between extraterrestrial races or factions. II want peace, and this war needs to come to an end. I’ve sent my prayers as messages to my ancestors who reign in the heavens; they know who they are, even if I don’t know each of them individually. I went straight to the heavenly court in prayer, seeking clarity about everything happening in my life. Having already formed a divine connection with the Sirians through my ancestry, which is somehow linked to the Nibirians, I decided to reach out to the Sirian/Nibiruan High Council—my heavenly ancestors who reign in the heavens as the heavenly host—to intervene.

I was sent as a messenger and I simply wanted to fulfill my assignment. I never expected to face attacks for sharing the messages I received from God and His holy angels. I wasn’t hurting or harming anyone with my words, and that’s when I realized that whoever these beings are, they don’t like the truth being shared. They wanted to keep the truth hidden, and they did not want the world to know who the true children of Israel are or what extraterrestrial race they are connected to. Once I began sharing a lot of information on my page, I started noticing strange things occurring, as though my messages and posts were being shadow-banned. It seemed as if some negative force was trying to prevent my messages from spreading. At the same time, I felt as though I was being attacked spiritually and that something was attempting to block the incoming signals or messages I was receiving from benevolent angelic forces. If someone shadow bans something on social media than what I am saying is true otherwise you wouldn’t try so hard to hide my messages. So, they are only exposing themselves. They were watching my posts, but just as they had been watching me, my star family has been keeping an eye from above. So, nothing they do on Earth goes unseen or unheard.

As time went on, I sensed something was wrong, especially since I’d already been attacked in my sleep and a spy had been dispatched. I was being watched by a malevolent angelic force, and naturally, these unseen entities work through individuals involved in our secret government and military programs. I was warned by an initiate about the kinds of things that can happen within secret society programs, especially involving spiritual warfare and how they summon various angelic forces to attack people through the astral realm or the fourth dimension. It was clear a messenger angel was delivering a message to me. The initiate provided me with the information I needed to dig deeper and learn more about how these entities function. The more you grow and gain spiritual insight on your journey, the more you encounter spiritual warfare, so it was clear these negative entities didn’t like me very much. They must be very weak-minded to wage war against a woman who focuses on love and paradise every day.

They have tried everything to break my heart in hopes that I would turn away from God. I know the Most High isn’t behind this; the negative forces are acting on their own free will because they are children of darkness, and I am a child of the light. I can’t control what others decide to do with their free will; I can only choose how I use mine. I choose to love, not to destroy. My light power is love, and it will always remain love, despite the negative or evil forces that rise against love and light! So, to the opposing side I hope they understand they are all coming against a Mighty Heavenly Army of Love and Light Angelic Forces who protect the Children of LIGHT, in heaven and on earth. I don’t have to fight this battle alone because I have a whole army of holy beings who carry love and light within them. Yahshua leads the celestial army, joined by our ancestors who stand with us in the heavens. The Creator is gathering the children of Israel not only on Earth but also in a great assembly taking place in the heavens above.

I’m sure our ancestors are gathering, and I love my people, even if they don’t know who I am, because I work quietly behind the scenes in the heavenly administration. Everyone has shared their gifts, and I’m using mine to send messages forward. My ancestors and I reign in the higher heavens and across many worlds in countless dimensions, united as one. While we may not always see eye to eye, we all share a commitment to divine justice. Right is right, wrong is wrong—simple as that. People need to be held accountable when they are committing crimes. There is so much injustice occurring in America and it will be dealt with by the heavenly court in the right way. There is not going to be no celestial ships coming here to destroy life on the Earth. We protect life not destroy it. Natural disasters have happened around the world, and it’s important for humans to understand why they happen at the end of cycles.

I truly believe it doesn’t have to stay this way forever, but humans have brought a lot of chaos and destruction upon themselves because most people aren’t living in peace or in harmony with nature and all of creation. There’s so much division among people, and they often fight over things that don’t even make sense. Why would the Creator give us a holy law that says “Thou shall not kill”? We should respect all life on earth, yet humans still choose to break this law and then shift the blame elsewhere. If the Creator of All were to send a heavenly host to earth, it wouldn’t be to invade or harm humans, but to free humanity from the negative forces that have kept people in spiritual bondage. Humans who live in ignorance and fear, influenced by negative extraterrestrial races and their followers on Earth, often believe there will be some kind of alien invasion aimed at destroying humanity. The truth is, I believe negative extraterrestrial forces and groups have already been present on Earth, collaborating with certain humans who, in turn, work against others. These forces may inspire and influence people to harm one another, creating war, conflict, and division throughout humanity. From this perspective, we are already living within a corrupt system affected by negative influences from harmful beings and entities operating within the heavenly realms.

As I started gaining more spiritual knowledge, I really wanted to grasp what happens in the heavenly court and how issues are settled in a just and fair way. I’ve always believed there’s a just way to resolve disputes and address those who have committed crimes against humanity. Both the small and the great will be judged fairly so it doesn’t matter your race, religion, ranking or position on earth. Everyone, everywhere is judged with fairness. I always felt that people need to do what is right, give them a chance to make it right first but if they don’t then proceed with the next steps. God has shown mercy and grace, but sometimes people take advantage of his love. So, I believe divine judgment will eventually come upon certain individuals in America, particularly those whose decisions have negatively influenced and impacted this country. Whether they serve within the government, military, or other positions of authority, those at the highest levels of leadership will ultimately be held accountable for the decisions made under their authority. If they are the highest-ranking officials within their respective departments, then I believe they carry a greater responsibility for the consequences of the decisions they have made or authorized.

I believe this same principle of accountability applies to religious structures on Earth. Those who hold the highest positions of spiritual authority carry a tremendous responsibility because their teachings, decisions, and influence can affect entire congregations, communities, and generations of people. Religious leaders who knowingly misuse their authority, manipulate others, distort spiritual teachings, exploit their followers, encourage division, or lead people away from the Creator will ultimately be accountable for the influence they exercised over others. The greater the position of authority, the greater the responsibility that comes with it. This is not about condemning every person within a religious institution, because individuals must be judged according to their own actions. Rather, I believe those entrusted with leadership will be held accountable for how they used that authority and whether they genuinely served the people under their care or used their positions for power, control, and personal gain.

I also believe this principle extends to those who have become influential voices on social media, YouTube, and other online platforms. Some individuals have gained millions of followers, giving their words, teachings, opinions, and content tremendous influence over the thoughts and beliefs of others. With that level of influence comes responsibility. Those who knowingly spread harmful information, deceive people, manipulate their audiences, or promote teachings that negatively affect the lives of others will ultimately be accountable for how they used the platform and influence they were given.

I believe the same responsibility applies within the extraterrestrial and UFO communities. There are many people searching sincerely for answers about extraterrestrial life, spiritual beings, contact experiences, and the mysteries of our universe. Those who position themselves as teachers, messengers, contactees, researchers, or authorities within these communities should therefore be especially careful about presenting speculation as absolute truth or knowingly spreading misinformation. If someone deliberately deceives people, fabricates information, or uses the uncertainty and spiritual curiosity of others for attention, money, power, or personal recognition, I believe they will ultimately be accountable for the confusion or harm their teachings have caused.

This principle also applies to anyone who makes themselves a leader within a particular spiritual, religious, or cultural community, including the Hebrew Israelite community. Leadership does not require a church building, pulpit, official title, or millions of followers. Once people begin looking to someone for spiritual instruction, guidance, interpretation, or understanding, that person carries a responsibility for what they teach. Hebrew Israelite teachers, pastors, spiritual teachers, online influencers, community leaders, and anyone else guiding groups of people should therefore examine their teachings carefully and remain mindful of the influence they have over others.

No teacher or leader knows everything, and making an honest mistake is different from intentionally deceiving people. We are all learning, growing, and capable of misunderstanding something. What matters is whether someone is willing to acknowledge an error, correct misinformation, remain humble, and continue seeking truth rather than knowingly misleading others to protect their position or reputation. Ultimately, I believe everyone who assumes the responsibility of teaching or leading others will be accountable for how they used their influence, just as pastors and other religious leaders are accountable for the people entrusted to their care. The larger the audience and the greater the influence, the greater the responsibility to teach with honesty, discernment, humility, and integrity.

This is why I never tried to gain followers on social media. I’m not here to teach anyone, and I always encourage people to seek the Creator for themselves. I’ve grown and learned a lot, but I’m still very much a student, so I don’t feel the urge to go out and teach others. I simply share the wisdom and insights I’ve gained from my spiritual journey—it’s my own personal testimony. People don’t have to believe what I say about my journey or the experiences I’ve been through. These days, too many people crave attention online and aim to monetize their content for quick riches, often without caring about the impact or influence they have through their posts or videos. It’s all about what they can gain, so I’d rather stay behind the scenes, serving the heavenly administration as a messenger and scribe, focusing on self-improvement in every way as I prepare for my own ascension.

So, with all of that said there seems to be conflict still unfolding between nations such as the United States, Israel, and Iran, I can’t help but reflect on what I’ve learned from the Bible and spiritual books like Oahspe about spiritual jurisdictions and the connection between events on Earth and activities in the heavenly realms. Something has to be occurring in the heavens if we are seeing conflicts between certain nations on earth. I’ve come to realize that major conflicts between nations might have a spiritual side to them, one that humanity can’t physically see. Throughout Oahspe, Earth is portrayed as existing within an enormous spiritual environment. Different regions of the planet have corresponding heavenly territories, and throughout different cycles these regions are administered by Gods, Lords, angelic hosts, and other spiritual authorities. These administrations are not always harmonious. Some remain faithful to Jehovih, the One Creator, while others separate themselves from the Creator’s order, establish independent kingdoms, gather followers, and attempt to exercise authority over mortals and spirits. Therefore, political conflict on Earth is sometimes portrayed as the visible manifestation of a much larger struggle involving spiritual influence.

Oahspe builds throughout the book of its depictions of heavenly jurisdictions, often illustrating heavenly administrations linked to various regions of Earth. For example, in ancient geography, the area linked to Persia was known as Parsi’e, with nearby lands referred to as Arabin’ya and Heleste. These places often appear in Oahspe’s stories about conflicts between heavenly kingdoms. At different times, spiritual leaders tried to expand their power over them, while vast numbers of angels worked under their command. In Wars Against Jehovih, Oahspe describes periods when heavenly rulers such as Osiris, Baal, and Ashtaroth became involved in struggles over territories and influence. Their heavenly governments contained rulers, subordinate Lords, generals, messengers, councils, armies, and enormous populations of spirits. What is particularly interesting is that their disagreements in heaven could eventually be reflected through conflicts among mortals on Earth. Heavenly rivalry, religious rivalry, territorial competition, and earthly warfare could have been interconnected.

What interests me is what kind of spiritual jurisdictions may exist alongside earthly jurisdictions in our world today. If the principle is true within the cosmology presented by Oahspe, then when powerful nations become involved in major conflict, there could theoretically be corresponding movements, disagreements, interventions, or struggles occurring within the spiritual environments associated with those populations. So, what is really happening in the spiritual realms? Oahspe also teaches that spiritual influence does not always operate through obvious supernatural appearances. Spiritual beings can influence the thoughts, emotions, beliefs, ambitions, fears, and decisions of mortals. Benevolent angelic hosts attempt to guide humanity toward peace, wisdom, liberty, service, spiritual growth, and recognition of the Creator. Lower or self-serving spiritual forces, by contrast, are frequently associated with domination, obsession, religious fanaticism, hatred, fear, conquest, and warfare. From this viewpoint, the true spiritual struggle might not be about which nation overcomes another, but about what kind of consciousness and spiritual influence ultimately shapes humanity.

War is especially serious within the Oahspe worldview because death does not end a person’s existence. When large numbers of people die suddenly, enormous numbers of newly deceased spirits enter the atmospherean heavens. Many may arrive confused, frightened, angry, traumatized, or still attached to the conflicts they experienced during mortal life. According to Oahspe’s cosmology, heavenly hosts must receive, educate, heal, and eventually raise these spirits toward higher conditions. Lower spiritual kingdoms, however, can also attempt to gather spirits into their own dominions. Therefore, warfare on Earth can potentially create tremendous upheaval within the lower heavens as well. We should take into account what has been unfolding in the heavenly realms on Earth, especially with the ongoing conflicts and the loss of lives. People often overlook the fact that innocent lives are lost in these conflicts, sparking outrage from people around the globe.

Oahspe repeatedly distinguishes Jehovih from the actions of false Gods and rebellious heavenly kingdoms. Human beings and spiritual beings possess freedom, and they can use that freedom either to cooperate with the Creator’s order or to establish systems centered upon themselves. War can be viewed as stemming from separation, rivalry, fear, dominance, and unresolved spiritual struggles, rather than the direct will of the Creator. There are also periods when old spiritual structures are being exposed or broken apart. Throughout Oahspe, heavenly kingdoms rise and fall. Throughout history, civilizations have risen and fallen, and it seems inevitable that Babylon or America will eventually share the same fate due to a flawed, corrupt system and the absence of true justice.

False Gods build enormous administrations and believe their kingdoms will endure, yet eventually their systems collapse. Everyone who has been enslaved should be freed, educated, and guided back to an understanding of the Creator. The current upheaval on Earth might be connected to shifts happening in the spiritual realms, as outdated systems of influence, and soon they will lose their power, and humanity will be able to move toward another stage of spiritual development. Humanity truly needs to ask,” What spiritual influence are we allowing to operate through us? Are we feeding hatred, fear, vengeance, division, domination, and destruction, or are we becoming instruments of peace, wisdom, compassion, truth, liberty, and love?

Oahspe repeatedly teaches that the Creator stands above the competing Gods, Lords, kingdoms, nations, and spiritual administrations. Jehovih is the Source of all life. Therefore, even when spiritual beings disagree or earthly nations enter into conflict, the faithful should remain centered upon the One Creator rather than becoming consumed by hatred toward another people. Governments may fight one another, but ordinary people on every side are still members of the same human family. Perhaps this is one of the deeper lessons of spiritual warfare. The battle is not merely somewhere above us between invisible beings. It can also manifest through human consciousness. Fear can spread through populations. Hatred can move from person to person. Religious and political identities can become weapons. Yet love, compassion, forgiveness, wisdom, prayer, and peace can also spread through humanity.

So, when I look at the conflict involving the United States, Israel, Iran, and the surrounding region, I wonder what may be happening beyond what our physical eyes can perceive. I can’t say which beings operate within those spiritual realms, nor do I claim to know exactly what’s happening in the heavens, but alliances have been formed. Just as there are alliances on earth, there are also alliances in heaven between extraterrestrial groups. Sometimes I wonder which extraterrestrial groups are working alongside or behind these nations on earth. If there is indeed activity occurring within the heavenly realms, my prayer is that the faithful hosts of the Creator will continue working toward peace, protection, healing, and deliverance for everyone affected by war. I pray especially for innocent people who have no control over the decisions of governments but must endure the consequences of those decisions. May humanity learn to recognize that we are one human family beneath the One Infinite Creator, and may the forces of peace ultimately overcome the forces that seek division, hatred, domination, and destruction.

As the children of Israel continue to gather online and within their communities, may truth, peace, and love flow among them, and may we all be divinely protected by the Most High and His heavenly host. Many of us are aware that we have chariots or celestial ships that are here in the skies watching over us. I pray that the heavenly Father send his holy and righteous son Yahshua to the Earth to deliver his people. Many of us have been eagerly awaiting the return of the true Christ, not the false Christ that has been worshipped in Christianity. Our messiah was given a false image and due to that so many things have been distorted. When the true Israelites began to awaken and the truth was revealed to them directly, all the lies were exposed. There have been far too many cover-ups for far too long, and plenty of people who would rather hide the truth and embrace a lie. It’s not really about race; it’s simply the truth. But some people stir up conflicts to turn it into a race war, which shows there are negative, malicious forces working behind the scenes to create tension between nations.

Yahshua came in peace, yet Christianity has persecuted many in the name of their faith, which is wrong. The true Christ, Yahshua, would never commit such acts or lead anyone to start a war or kill anyone. So, if people who follow Christianity wants to follow a false Christ and a false image let them, but I won’t. My ancestors share my likeness, and when the angels or the heavenly host visited me in dreams and visions, they appeared as melanated beings just like me. When I shared my visions online, people reacted in different ways because I described the beings from my dream. When I mentioned that Yahshua appeared in my dream with brown skin, someone tried to convince me differently. How can they try to tell me what I saw in my dream, or who visited me and what they looked like? Some people really have serious mental issues. People have called me all sorts of names online and verbally attacked me with harsh language. They were probably racist or had an issue with Yahshua being a Black man.

It’s truly sad because certain individuals expect black people to bow down and worship a false image of Yahshua. It’s not going to happen and they don’t like it. The white man is not our God nor is he, our CREATOR. Our ancestors are in our likeness and when the angels were sent to Israel, they resemble us. I’ve never seen a tall white with blond hair blue eyes appear in any of my dreams. They never came to inform me of anything at all. The only time a Caucasian male appeared in my dream is when the heavenly host descended in a chariot in front of my home and the white man appeared asking the tall melanated beings was this the return of Jesus. The melanated being responded to the white man and said, “Yes!” I was anointed by the beings before I entered inside of the chariot. In another dream, a white man appeared with a video camera, recording me as I walked down the street wearing the robe of righteousness given to me by an angel sent from the heavenly kingdom. So sorry but there no tall white angel or extraterrestrial being that appeared before in my dreams and visions.

I don’t have a problem with no other race but it’s like some Caucasians on earth want ALL people on earth to worship a white God or Lord or some tall white Extraterrestrial Being. It’s not going to happen. I know of many different extraterrestrial races, and one that a lot of people recognize is the Nordics. Some are said to come from the constellations Ursa Major and Ursa Minor, while others are from the Pleiadian Star System, and possibly even from other star systems as well. The Tall Whites are also mentioned in the ufo communities. Who really knows who all these beings are? It’s not like they’ve revealed themselves to humanity or made a formal introduction so we could learn who they are and where they came from. People have been getting information from Et contactees and most of them are not trustworthy most of the times. There’s a whole lot in infiltration occurring and no one can be trusted.

I investigated some of the ET contactees from the 1950’s and they were in contact with beings in our Solar System. I shared a lot of information in previous posts and people can research and gather information for themselves if they are interested in what was really going on. Some of them described the appearances of the beings they saw, and it seemed like they were contacted by extraterrestrial beings from other worlds who resembled their image. Yet one contactee George Adamski saw melanated women who were from Saturn. Within the ufo community you don’t really see many of the et contactee’s talking about black people in space. There are many extraterrestrials who dwell on other worlds who have different shades of color just like on earth. It’s ok to have diversity. So, it’s clear that this whole racism on earth is an agenda inspired by negative beings who want to create division amongst humanity. The children of Israel have returned to the Creator, and I’m just happy that we know who we are as a people. I do not understand why certain Caucasian individuals believe they are somehow a superior race or better than people of other races on this Earth.

At the same time, there are Black people who believe that being a chosen people means they are somehow superior to everyone else. I do not believe that either perspective reflects the greater truth. Every race and every people are equally important to the One Creator. Being chosen for a particular purpose or responsibility does not make one group more valuable than another. We are all part of the same human family and ultimately come from the same Source. It is time for racial superiority, hatred, and division to come to an end so that humanity can learn to respect one another while recognizing the value and purpose within every people. So, on that note I will end this message. -Seraphim Sophia

The Great Awakening & Spiritual Warfare: A Messenger of God Sent to the Israelites

Greetings, my dear sisters and brothers of the light. May peace be with you, and may the light, love, wisdom, and power of the One Infinite Creator descend upon you and remain with you all the days of your life. For the past couple of days, I’ve had dreams, and one of them reminded me that I was sent as a messenger from God’s heavenly kingdom. I was sent to the children of Israel because, in the dream, I was standing in a crowd filled with Israelites. I was talking about the Great Awakening happening around the world. Some of the Israelites in the dream seemed unaware, which made me think about how many people still don’t realize the biblical prophecies unfolding right now. I have deep love for my people and for everyone, but I can’t help noticing that many of my own people are still lost, confused, and unaware of higher realities. Many of them simply don’t listen, and most of the time, their attention is focused on something else in the world.

This morning, I had a strange dream in which I felt heartbroken. The more I think about it, the more I believe it was meant to distract me, keeping me focused on figuring out why I had it instead of exploring the dream from the day before. I’ve decided not to let myself become distracted. Maybe there is some kind of struggle between positively aligned and negatively aligned angelic forces in this atmospheric or heavenly region here in Florida. Right now, I’m unaware of what has been happening in the world because I am away from all social media platforms. Sometimes it feels overwhelming to take in everything happening around the world, so I decided to give myself a much-needed break.

As I thought about my dream, I was clearly aware of my origin in the heavens. I even said that I was from the Sirius Star System. I’d never actually heard myself say that in a dream before, so it felt reassuring, almost like it was simply a reminder. As I was speaking to others, it seemed as though I was the only one in the crowd who was awakened. I recall asking others, “Has anyone been contacted by the chariots?” As I dive a little deeper within my own subconscious mind, it’s clear that I feel alone in my spiritual journey. Actually, I want to be part of a community, but it doesn’t seem like I fit in at all. I think that’s what the dream was really about because I know many Israelites all around the world are awakening, and they are experiencing a great transformation just as I am. I know this only because the message came through me on July 3, 2012, when I was caught up in a trance in my home. I said that the 144,000 would be awakening, 12,000 from each tribe of Israel. It was clear that whatever was happening was related to biblical prophecy in the Book of Revelation.

July 3, 2012, became the official date when I made contact with higher beings whom I consider to be my ancestors on a Sirian/Nibiruan High Council. That was based on the frequency that came through, and I discovered that July 3 marked the Sirius Gateway Opening. The day before, I had an experience in which I officially became aware of Nibiru. With all of that, I realized I was standing before the heavenly court or throne room, where I was asked to recite the Ten Commandments.

The Spiritual Battle Surrounding My Awakening

I felt certain that the God of Abraham, Isaac, and Jacob was dealing with me directly. On July 2, 2012, my spiritual awakening began, marking the beginning of a journey that would lead me away from my former life and back toward the One Infinite Creator. I wrote a letter to God that day and surrendered myself to the path of Yahshua Ha’Mashiach, desiring above all else to know the Creator, walk in righteousness, and return fully to Him.

For fourteen years since that day, I have devoted myself to inner work, spiritual growth, and seeking the Creator directly. Through dreams, visions, trials, revelations, and countless lessons, I have continually felt that heavenly messengers were helping guide me along the path. Yet there remains much that I do not fully understand about what happened during the beginning of my awakening—both on Earth and, perhaps, within the unseen heavenly regions surrounding me.

When I later encountered the cosmology presented in Oahspe, I found a framework that helped me interpret these experiences differently. Oahspe portrays the heavens surrounding the Earth not as a realm in which every spirit automatically serves the Creator, but as a vast spiritual world containing kingdoms, principalities, angelic governments, wandering spirits, false gods, false Christs, warring hosts, and also faithful angels laboring under Jehovih for the enlightenment and deliverance of mortals and spirits.

Seen through that framework, spiritual awakening can represent more than an inward change within a mortal. A person turning toward the Creator may also become the object of competing spiritual influences. Oahspe repeatedly portrays false heavenly rulers attempting to maintain authority over mortals and spirits, while the servants of Jehovih labor to liberate souls from bondage to false gods and lead them toward greater light.

This gives me another way of understanding what seemed to happen around me on July 2, 2012. On the very day that I consciously surrendered my life to Yahshua and turned toward the God of Abraham, Isaac, and Jacob, I experienced an attack from an enemy. From my earthly perspective, I could see only the physical events taking place around me. But spiritually, I experienced the day as though something much larger had been set into motion. It seemed as though opposing forces were struggling over the direction my life would take.

Through an Oahspean lens, I would describe this not merely as “Satan against God,” but as the kind of conflict Oahspe describes between the hosts of false heavenly powers and the angels who remain faithful to Jehovih. The false gods and false Christs establish dominions, gather angelic subjects, influence mortals, encourage war and bondage, and resist the liberation of those they regard as belonging to their kingdoms. Against them stand the heavenly hosts who serve the Creator and work for the resurrection, protection, education, and deliverance of Jehovih’s children.

This is especially meaningful to me because Oahspe places great importance upon the Faithists—those who turn away from false gods and seek the Great Spirit, Jehovih, above all intermediaries. Within that framework, my surrender can be understood symbolically as a movement of allegiance: a soul turning away from the dominion of the lower powers and seeking the Creator directly. If so, what I experienced as spiritual warfare would represent resistance to that movement.

Shortly before the attack, someone involved in the situation wrote the words “40 days and 40 nights” on my mirror. At the time, I did not understand their significance. Looking back, they reminded me of the biblical pattern of wilderness, testing, purification, and temptation. I felt as though an opposing influence was attempting to draw me backward into the life I had determined to leave behind. The temptations seemed directed toward the very things from which I was trying to separate myself.

Yet another experience gave me an entirely different message. I dreamed of a dark wolf confronting me. The wolf appeared threatening, as though preparing to attack. But behind me was an overwhelming presence of light. I saw a brilliant, glowing hand resting upon my right shoulder. I understood the hand as a sign of divine presence and protection. Darkness stood before me, but light stood behind me. That image has remained with me because it captures how I experienced that entire period: I was confronted by something threatening, but I was not standing alone.

Within the spiritual cosmology of Oahspe, I can understand this as the possibility of guardian and ministering angels standing beside a Faithist while hostile spiritual influences attempt to interfere. Oahspe presents Jehovih’s heavenly administration as actively involved in the resurrection of His children. Higher angels descend toward lower regions; heavenly hosts are commissioned to protect, teach, rescue, and deliver; and souls trapped beneath oppressive spiritual dominions are gradually brought into greater freedom and light.

With all that has happened over the years, these questions arise: Would I return to my former way of life and remain entangled with lower influences, fear, temptation, and confusion? Or would I continue upward toward the Creator? I decided to follow the path that leads upward toward the Creator.

This is where the scriptures concerning Michael and his angels fighting the Dragon and his angels come in. Revelation portrays warfare in heaven, while Daniel portrays Michael as a heavenly prince associated with the protection of God’s people. Oahspe, although using its own cosmology and terminology, similarly depicts enormous conflicts within the atmospherean heavens involving spiritual kingdoms struggling for influence over nations and souls on Earth.

The Israelites and Faithists therefore become important within this interpretation. In Oahspe, the Faithist is ultimately called beyond allegiance to earthly or heavenly idols and toward faith in Jehovih, the Creator. False gods seek worship and dominion; the true servants of the Creator seek to liberate souls so that they may recognize Jehovih for themselves.

I understand why I’ve encountered spiritual warfare. The angels of God have been trying to liberate us, while the opposing forces have tried to keep us in bondage. Surely, it is a struggle between light and darkness. There is spiritual darkness in the heavenly realms attempting to retain our souls, while the hosts of light labor to raise and lift our souls into freedom.

This could explain why my awakening began with conflict. When I surrendered my life to the Heavenly Father and vowed to follow Christ, I was able to see what was transpiring behind the scenes in the heavenly realm. I made a choice to return to the Creator, and the opposing forces tried to keep me in bondage. Certainly, I once served their false kingdom. It’s like saying that when you are living in sin and have turned away from God and His commandments, you are a servant of a false god and a false heavenly kingdom, and this false kingdom has kept you in bondage. They want to enslave God’s people, and they want us to worship their false kingdom.

I no longer wanted to participate in Satan’s kingdom. I chose to return to God, and I made my journey back to Paradise, God’s heavenly kingdom on Earth. Whatever may have occurred in the unseen heavens that day remains beyond what I can prove or fully understand. I can testify only to what I experienced: I consciously turned toward God, opposition followed, I felt surrounded by a struggle greater than myself, and yet I also experienced what I understood to be divine protection.

All I can say is thank the Creator for sending guardian angels to protect me. I pray that the Creator keeps sending guardian angels to watch over me and my family every single day of our lives. I ask for 12 legions of God’s guardian angels to surround my home and everyone in it, in every direction—North, South, East, and West. May they go with us wherever we are and keep us safe from all harm, hurt, and danger.

Now that I write this, it makes me think about the dream that I had many years ago during the beginning stages of my spiritual journey. In the dream, there were four giant guardian angels who went out in four directions. I was by the ocean, and I felt as though God was showing me that the guardians of the four winds of heaven were commanded to take their positions. It reminds me that the children of Israel were scattered to the four corners of the Earth. I truly believe that God sends His guardian angels to watch over His children no matter where they are in the world.

There are angelic forces who operate in legions, and they are assigned by region. Clearly, there is some sort of angelic administration within God’s Kingdom, and they are all assigned. I remember when I learned about the four chariots in Zechariah 6. Zechariah 6:5 states, “And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.”

It’s clear that there are angelic forces that patrol the Earth. Now that I am reflecting upon all that occurred in 2012 and throughout the years, Michael the archangel comes to my mind. I keep thinking about the entire chapter of Daniel 12.

Daniel 12:1 states, “At that time Michael, the archangel who stands guard over your nation, will arise. Then there will be a time of anguish greater than any since nations first came into existence. But at that time every one of your people whose name is written in the book will be rescued.”

Michael is the chief guardian over Israel, the commander of God’s heavenly armies. It’s clear that the children of Israel have protection represented within the heavenly government. On a greater level, the Creator establishes heavenly protection around those who remain faithful to Him, and they are called Faithists in Oahspe. The Creator raises up heavenly servants to preserve and deliver them when false gods attempt to bring them into bondage.

From an Oahspean perspective, spiritual warfare can be understood as a conflict between two opposing heavenly structures. At the highest level stands Jehovih, the One Infinite Creator, the Supreme Source above every god, lord, angel, heavenly kingdom, and spiritual authority. Beneath Jehovih exists an ordered heavenly administration composed of appointed Gods, Lords, commanders, councils, and other heavenly servants who remain faithful to the Creator.

These heavenly authorities oversee organized angelic hosts, including guardian and ministering angels whose work reaches downward through the heavenly regions to assist, protect, teach, and deliver the Faithists on Earth—those who seek Jehovih instead of worshiping intermediary spiritual powers. Opposing this divine order are the false gods, false lords, and false Christs described throughout Oahspe. These beings establish their own heavenly kingdoms and dominions, appoint chiefs and commanders, organize great hosts of spirits beneath their authority, and attempt to extend their influence into the affairs of mortals on Earth.

The spiritual conflict, therefore, is not just a battle between individual angels but a struggle between competing heavenly administrations: one operating in service to Jehovih, seeking the liberation, resurrection, and spiritual advancement of souls, and another seeking dominion, worship, control, and continued spiritual bondage.

Within this framework, guardian angels represent the heavenly administration of Jehovih reaching downward toward the Faithists, while the warring hosts of the false gods represent opposing powers attempting to interfere with that relationship and prevent souls from turning directly toward the Creator. This provides an important parallel with the biblical picture of Michael and his angels contending against the Dragon and his angels, as well as Daniel’s description of heavenly princes associated with particular peoples and kingdoms.

Read together, these accounts present spiritual warfare as something much larger than an isolated confrontation between good and evil: it becomes a conflict involving heavenly governments, organized angelic hosts, earthly peoples, spiritual allegiance, and ultimately the liberation of souls from false dominion so that they may return freely to the One Infinite Creator.

As I reflect upon all of this, I have come to understand that the heavens on Earth are organized through jurisdictions, kingdoms, divisions, offices, ranks, and assigned regions. Michael is a high-ranking heavenly guardian assigned to a specific people. Since the children of Israel have been scattered, the heavenly administration continues to watch over the spiritual community entrusted to it, even when they are spread across different regions.

Once I started awakening and turning back toward the Creator, there were opposing spiritual powers that attempted to maintain dominion over me, but that’s when the heavenly servants intervened and I was delivered. The faithful servants of the Creator are being preserved through tribulation. It appears that we have to endure through the great tribulation until we are gathered and delivered by the heavenly host. There are false spiritual powers who seek to stand between our souls and the Creator, while the true servants of heaven labor to remove those barriers so that the children of the Creator may become free.

Ephesians 6:12 declares that our struggle is not ultimately against flesh and blood, but against “principalities,” “powers,” “rulers of the darkness of this world,” and “spiritual wickedness in high places.” This scripture allowed me to see the conflicts that are happening in the unseen spiritual dimension. Some heavenly administrations remain faithful to Jehovih, the Supreme Creator, while other spiritual rulers establish kingdoms for themselves, gather followers, assume divine titles, demand worship, influence mortals, and sometimes wage war against competing heavenly powers. There are heavenly governments aligned with the Creator, and there are spiritual governments that have separated themselves from the Creator’s order.

I’ve been learning that spiritual beings exist and operate within structured realms of authority and influence. The nations on Earth are connected to their respective spiritual authorities in the heavenly realm, and once I understood that I am one with the Israelite Nation, everything began to make more sense. There is much more for me to reflect upon but it will be in other posts. Today I intended to write about something else but was led to write this. Perhaps the holy angels of messengers were sent to deliver a message to me. It’s 3:33pm so I will end this and accept as a confirmation from God’s heavenly kingdom. Until the next post, I leave you in the love and light of the One Infinite Creator. – Seraphim Sophia – Latisha W.